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There are many varieties of liberalism—classic liberalism, modern liberalism, social liberalism, welfare liberalism, revisionist liberalism, libertarianism— but they all agree on one thing: the importance of liberty. More specifically, many liberals tend to take as their normative starting point a state of nature, in which everyone is completely free and neither the state nor the community have any claims on how people live their lives. As John Locke suggested in the 1690s, people are born in a state of freedom and can order their property as they see fit in a state of equality.

Most liberal theorists agree that citizens have a right (natural or otherwise) to liberty. The right to liberty means that people should not have to argue for particular liberties; rather, the burden of proof is on whoever wants to restrict their liberty. In the 19th century John Stuart Mill suggested that the burden of proof must lie with those who wish to restrict liberty; the a priori assumption must be in favor of freedom.

If those who want to restrict liberty carry the burden of proof, they will have to argue for why any proposed restriction would be legitimate. In particular, a restriction to some liberty usually needs to be justified in terms of how it helps protect some other and more important liberty. But although liberals agree on this, they disagree on what those justified restrictions are. Two issues in particular are central to this disagreement: the relation between liberty and private property, and the nature of liberty as such.

Liberty and Private Property

Many have claimed that the relation between liberty and private property is instrumental; that is, private property is necessary in order to protect other and more basic rights. For example, it is claimed that owning property enables the independence necessary to be able to oppose the state, or that owners of private property develop the independent characters necessary for such opposition. Others— especially libertarians—have claimed that the connection between private property and liberty is stronger and that a right to private property follows directly from a right to liberty. The idea of self-ownership, introduced by Locke and other early liberals and nowadays advocated especially by libertarians, emphasizes that people own themselves (their minds, their bodies, and their abilities) and also own all natural resources with which they have somehow mixed their labor— given some proviso that there is, in Locke's words, “enough and as good” left for others. Exactly what the last point implies is widely debated, because what it means to leave “enough and as good” for others in a world in which natural resources are scarce is highly controversial. There is also wide disagreement on whether resources so far not claimed are owned by nobody or owned jointly by everyone and whether an agent who makes some resource his or hers is required to compensate those thereby excluded from using that resource.

The Nature of Liberty

The other main issue that divides liberals on the legitimacy of restrictions to liberty—and, especially, what restrictions to private property are necessary to protect the right to liberty—is the nature of liberty itself. Liberals tend to understand liberty in one of two ways: as negative or as positive freedom.

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