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THE IDEA AND DEFINITION of human rights achieved universal characteristics after the Universal Declaration of Human Rights was adopted in 1948 by the United Nations (UN). Since then, the concept of human rights has become one of the most debated issues in both political and scientific arenas. To start, we apply the broader definition of the concept expressing all things belonging to human beings. Thus, the concept of human rights in its modern notion, are rights necessary for the survival and existence of human beings.

Since states on both the left and right have been guilty of suppression of particular human rights, conservatives have publicized the violation of various human rights within socialist regimes as a form of criticism of those regimes; while liberals have pointed to the violation of different types of human rights within capitalist countries and in some authoritarian regimes.

In its general terms, there exist two broad categories of human rights: negative rights determined through individual control and positive rights entitled by political and social structures that impose on others a restraint from action. The socially, economically, politically, and culturally diversified nature of modern society causes the definition of human rights to go beyond theories of natural rights, which are based on freedom defined negatively as the absence of constraint. Thus, human rights, overall, expand the concept of rights, including positive rights as well as negative ones determined by individual choice, such as the right to shelter, food, education, and medical care.

In this respect, there are four main sub-categories of human rights: civil rights, political rights, social rights, and cultural rights. It is clear in the discussions on human rights that all these rights are defined at the level of the individual. Besides that, in recent decades, there has been a strong emphasis on rights of collectives such as rights of women, rights of workers, rights of minorities, and so on, but the group rights are also justified as belonging to individuals.

Life, Liberty, and Property

By the 17th century, some philosophers began to express the idea that all people are born free and equal and so have some natural rights, such as the right to life, liberty, and property. Thomas Hobbes (Leviathan, 1660) and later John Locke (The Second Treatise of Government, 1690) were the first of the natural rights theorists; for them, a person had rights by being human. In particular, Locke's formulation of rights constitutes the essence of the political and social thought of liberalism. For his formulation, each individual had some claims against both society and government, including the rights to life, liberty, property, and consent on how to be governed via a social contract. These rights were inalienable and needed to be protected by a proper political community. His views on natural rights were incorporated into the English Bill of Rights of 1689. The followers of natural rights theory saw the 17th-century development as a basis for civic, political, and religious rights. In the late 18th century, two revolutions, the American Revolution (1776) and the French Revolution (1789), used and made popular the notion of the inalienable rights of man.

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