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ASIA IS THE LARGEST of the six continents, occupying a third of the world's land space and containing about two-thirds of the world's population. In Greek mythology, Asia was a water-nymph, the daughter of Oceanus and Tethys; the continent Asia was supposedly named after her. According to one version, fabulous Asia was a wife of Prometheus. Another legend allegorizes her as mother of Prometheus and Atlas. Asia may have been the leader of the Okeanides, who carried rain to the Asian mainland.

Notions of Asia as an integrated unit reflect an inherently Western view of the world, but even in ordinary language, Asia designates large geographic areas that house diverse political entities and their people, with drastically different cultures and religions, and unevenly developed (or undeveloped) economies and political systems. In reality, Asia is too immense, complex, and diverse to only allow a cursory view of it.

The continent of Asia is defined by subtracting Europe and Africa from the Eurasia-African great land masses. Asia is bordered on the southwest by Africa in the Suez. The boundary between Asia and Europe runs through the Dardanelles, the Sea of Marmara, the Hellespontus, the Black Sea, the Caucasus humps, the Caspian Sea, the Ural River, and the Ural Mountains to Novaya Zemlya. About 50 states and bodies politic have Asian locations in whole or in part.

Eastern Despotism

Three of four large communities that arose between 8000 and 6000 B.C.E. and generated the first states were situated in the Asian major river valleys of the Tigris, the Indus, and the Huang Ho. The fourth one, in the Nile in Africa, was close to Asia. That is why Asia embodied what became known as the ancient societies of the East and become synonymous with the East (or Orient). Asia has seen the rise and fall of many civilizations, from Akkaida in Mesopotamia to the Moghal empire in India. The states of the ancient East were the earliest slave-owning ones. They differed from the later Greece and Rome of antiquity.

In the East, the slaves were not the main productive force of the society. They were not producers of material goods. The people who were formally considered free were employed in agriculture and handicraft. The land in the East belonged to the state or was a statecommunal or common property. The political system in Asia had a special form of Eastern despotism, that is, the inhabitants of the state were absolutely rightless before the authority.

The causes of such peculiarities can be explained by the existence of the commune system, the root of leftist political philosophy in Asia. The overwhelming number of inhabitants of the ancient East were engaged in agriculture. “The communal conditions for real appropriation through labor such as the irrigation systems (very important among the Asian peoples) … will then appear as the work of the higher unity—the despotic government—which is poised above the lesser communities,” wrote Karl Marx in Pre-Capitalist Economic Formations.

In that way, the state tightened its grip over the commoners or cultivators and they practically lost their freedom. They were applied in constructing complicated irrigation systems, sanctuaries, and other megastructures. Unlike the slaves, it was a costless work force that needed neither to be dressed nor fed. In Asia the state had its special sphere of governing, the superintendency of public works. Such a system needed a considerable bureaucratic apparatus. “An economic function devolved upon all Asiatic governments, the function of providing public works,” Marx added. The centralized state system of managing the economy came round.

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