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Apartheid
IN A SPECIFIC SENSE, apartheid is a description of the political regime in South Africa from 1948 to 1990, in which there was state-sanctioned and enforced racial segregation. The word is an Afrikaner term that literally translated means “apartness.” The policy of apartheid was designed to preserve the political and economic power of the Europeans in South Africa.
More generally, apartheid can be used to describe any polity in which there is compulsory and legally sanctioned segregation of the races. Such a situation was prevalent in many parts of the American south up until the 1960s.
The origins of apartheid in South Africa go back to the earliest European settlements. The early Dutch East Indian settlers, who settled Cape Town in 1652, classified their society according to race. Until 1834, Afrikaner society operated with slavery and almost all nonslave blacks were at the bottom of society. There was, in other words, an almost total overlap of race and social class in which those at the top were almost exclusively white. Despite this, as the 19th century progressed, there were gradually more egalitarian political developments. The nonracial franchise gave the right to vote to all moderate property holders. This included a few blacks as well as persons of mixed race. These developments were later reversed as the number of eligible blacks increased. Additionally, the late 19th century witnessed an increase in white supremacist laws and practices, including the introduction of poll taxes.
An early version of apartheid segregation existed in Natal under the Shepstone System. Shepstone was the colonial supervisor of “native affairs” in 1846. The system established an early form of homelands for blacks. Further developments toward racial segregation existed in the Mines and Works Act (1911), which established racial segregation in employment; the Native Land Act (1913), which divided land ownership on the basis of race; and the Native (Urban Areas) Act (1923), which set up a system of urban racial segregation. From the 19th century on, blacks were subject to a series of pass laws. These laws controlled the mobility of nonwhites.
The Party Slogan
The first widespread use of the term apartheid emerged as a slogan of the Gesuiwerde Nasionale Party (later the Herenigde Nasionale Party or HNP) in the mid-1930s. In this era, the prime minister, J.B.M. Hertzog, espoused a philosophy of territorial segregation and racial preference for whites that was essentially an apartheid vision. The Afrikaner nationalism that bolstered such views borrowed ideological elements and a range of invented folk traditions, symbols, and rituals from the Nazi ideology of Hitler's Germany. While Afrikaner nationalism was uncomfortable with the violent excesses of the Nazi persecutions, it was comfortable with its social Darwinist and eugenicist racist belief systems, and in sympathy with its conceits of Nordic volk (folk) greatness. A small group of Afrikaner intellectuals founded a Suid-Afrikaanse Bond vir Rassestudie (South African League for Racial Studies) in 1935. Prominent among the intellectuals was Professor Gert Cronje, who published Regverdige Rasse-apartheid (Justifiable Racial Separation) in 1947.
The HNP won the 1948 election and began systematically to implement the policy. In the 1940s and 1950s there were a series of new and important acts under the premierships of the Malan and H.F. Verwoerd National Party that established the framework of the apartheid state. The underlying principle was that of aparte ontwikkeling (separate development). The goal of Verwoerd was nothing less than the complete and unambiguous decoupling of white and black destinies in every sphere of existence. So determined was the government to achieve apartheid's goals that it stacked the courts and the senate in order to manipulate the defeat of constitutional provisions that would have guaranteed certain rights to the colored (mixed-race) population. The Prohibition of Mixed Marriages Act (1949) and the so-called Immorality Act (1950) prohibited marriage and even consensual sexual relations between the races. The Population Registration Act (1950) classified people according to four designated races, white, colored (mixed race), “Asiatic,” and “Bantu” (black African). The Group Areas Act (1950) and other similar legislation compelled individuals of different races to be resident in distinct designated areas. The Reservation of Separate Amenities Act (1953) enforced apartheid in social and cultural settings, while the Bantu Education Act (1953) introduced a separate and distinctly unequal system of racialized educational provision. The Native Resettlement Act (1954) forcibly removed African residents from Johannesburg. Each of these acts was an ingenious contribution to the overall attempt to guarantee white minority dominance into the indefinite future.
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