Skip to main content icon/video/no-internet

John Stuart Mill was a major philosopher who made contributions to many areas of philosophy, including moral and political theory. He was the eldest son of James Mill, who held a senior administrative position in the East India Company, which looked after the affairs of British India. James Mill was a close friend and disciple of Jeremy Bentham, the founder of the doctrine of utilitarianism. According to utilitarianism, the rightness of an act depends on whether, among all the available alternatives, it maximizes the happiness of those affected by it. Utilitarians take into account the various dimensions of happiness, such as its intensity, duration, and the number of people affected.

John Stuart Mill was educated at home by his father, who subjected the young Mill to an intense and wide learning process. Mill made remarkable achievements at an early age. He was appointed to a position in the East India Company, where he worked for 35 years, rising to the top position of examiner. He found time to write many of his works while he was in the service of the company. His recovery from a mental breakdown at age 20 led him to develop new interests and to be open to new influences. He developed a close but platonic friendship with Harriet Taylor, the wife of a merchant. Two years after the death of Harriet's husband, Mill and Harriet were married. They were dogged by bad health, and about 7 years later, Harriet died. Mill continued to write prolifically. He was elected to the House of Commons and served for one term. He unsuccessfully tried to pass a motion giving women the vote. The enfranchisement of women was a cause very close to both Mill's and Harriet's hearts. Mill died in Avignon, France, where he and his stepdaughter, Helen Taylor, had spent much time close to the grave of Harriet. He was buried there next to Harriet.

Liberty

The love of liberty, anxiety about its current state, and fear for its future dominated Mill's political theory. For him, a free and tolerant society was essential for people to realize their individualities and to attain what he called “the dignity of thinking beings.” The essay On Liberty, published in 1859, is rightly considered to be his major work in political theory. He warns against the “tyranny of the majority” in a democracy. The tyranny would find expression in oppressive laws and organized public opinion. The majority, with a uniform set of values and preferences, would be intolerant of conduct that they disliked or disapproved of. Mill argues that coercive interference with the conduct of individuals is never justified for a moralistic reason, that such conduct violates what the majority regards as the correct moral standards, or for a paternalistic reason, that interference promotes the individual's own good. The only proper basis for interference is to prevent harm to others without their consent, although Mill also seems to allow for interference with acts that are public offensive nuisances, such as perhaps public sexual intercourse, that do not harm others in any ordinary sense. However, his remarks on such publicly offensive acts are passing, and he does not think that they bear on the central issue of liberty. Although he would certainly reject mere offense as a basis for interference, there is an important issue, which he does not discuss, as to when public offensive acts, which unavoidably intrude on people's daily activities, may be interfered with.

...

  • Loading...
locked icon

Sign in to access this content

Get a 30 day FREE TRIAL

  • Watch videos from a variety of sources bringing classroom topics to life
  • Read modern, diverse business cases
  • Explore hundreds of books and reference titles

Sage Recommends

We found other relevant content for you on other Sage platforms.

Loading