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Feminism
Feminism is usually thought of as a political and/ or social movement, but it also includes the analysis of power in its various forms as it relates to women. It advocates critical inquiry into the more and less obvious mechanisms that distribute power. One cannot state that feminism is a movement advocating equality for women, because some feminists argue that standards of equality developed by the state are based on the exclusion of female identity: The abstract neutral citizen is presumed to be male. Feminist political theory includes a consideration of political action, institutions, movements, social change, and cultural practices, in addition to developing lens of analyses to understand how power is distributed, redistributed, and challenged. Feminist political practice has often aimed at inclusion into the political process and advocated for transformations of governance and the policies of institutions so that they serve the interests of the population in its entirety.
Feminism has proven to be particularly important for the field of political theory, as it points out how our ideas about femininity and masculinity have structured the opportunities available to and expectations for all human beings. Feminism recognizes how ideas and perceptions create the social world. One characteristic of feminism has been to develop a stronger linkage between theory and practice, seeing that challenging commonly held ideas can lead to changing practices, and that emerging practices can challenge received wisdom. For this reason, it is impossible to segregate feminist political theory and feminist political movements; they need to be considered in conjunction with one another. The development of new forms of critique has spurred feminist political action, and feminist political action has changed theoretical analytics of power.
Feminist Political Practice
At many times women have joined together and acted in concert. But feminism, as a more formal political movement that demanded inclusion in and empowerment through established political institutions, can be described as occurring in three different waves or movements.
The first wave is commonly traced back to the emergence of movements demanding suffrage for women. However, it should be noted that women played a central role in the French Revolution; the fight for universal rights was successful in part because of women's participation in the democratic uprising. In 1789, the Declaration of the Rights of Man and Citizen was declared, giving all men within the French state equal rights. Female revolutionary, Olympe de Gouges responded with the Declaration of the Rights of Woman and the Female Citizen in 1791; however, her document did not win endorsement by the government or a majority of the French population. Modern feminism and modern forms of democratic citizenship have identical origins. As long as the universal rights of citizens have been declared, women have demanded inclusion. However, this movement was denied success for more than 100 years.
The problem was, what exactly made one an equal citizen? As Aristotle and Locke had established, they believed in equality, but only for those who by nature were equal with one another. The biological differences between men and women were taken to signal women's difference from men, hence their inequality. This presented the central conundrum of first wave feminism, should women deny biological differences and claim political equality based on their sameness or on the universality of the human condition? Or should they emphasize their differences and demand the right to represent themselves because they are different from men?
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