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Conservatism
Few political concepts cause more confusion than conservatism. Whereas most academic commentators agree that it is an ideology, many self-styled “conservatives” hotly deny this. Even among academic commentators, conservatism tends to be treated differently from other ideologies, and most of the varying accounts are open to contestation. This entry first reviews the ways in which conservatism has been defined by Edmund Burke and by later thinkers. It then considers the influence of the conservative perspective on political life in Britain, the United States, and in Western political thought more generally.
The first of many hurdles encountered by writers on conservatism is the claim that it is not an ideology like liberalism or socialism; instead, conservatives are said to be pragmatic, making political decisions on the basis of their knowledge of specific circumstances, rather than trying to implement policies on the basis of abstract theorizing. An empirical approach to politics is indeed an essential ingredient of conservatism. But this is not to say that all pragmatists are conservative. Even Vladimir Lenin was capable of being pragmatic in certain circumstances, but obviously he was not a conservative. For students of ideology, the important point is to analyze the arguments of those who attach a high priority to pragmatism regardless of circumstances. Equally, in familiar usage “conservatism” is taken to denote an opposition to change. But opponents of change can be found within all political systems, whatever their nature, and it would be odd to use the same word in relation to people who have nothing in common beyond their support for existing governments. Again, the key point here is to study the reasons why certain people oppose political change.
One way to overcome the problem of definition is to identify conservatism with the view that political decisions should always be taken on the basis of existing facts and that change is always regrettable. But even that would be insufficient to disclose the nature of conservatism as a distinctive ideology. To make progress in this task we need to examine the writings of individuals who have provided a rationale for these distinctive approaches to politics.
Burkean Conservatism
The case for pragmatism as a habitual approach, rather than an occasional enforced practice, found its classic exposition in the writings of the Irish-born author and politician Edmund Burke (1729–1797). In his Reflections on the Revolution in France (1790) and in other works, Burke had tried to explain why radical change based on abstract reasoning is always dangerous. In so doing, he furnished opponents of the French Revolution with an ideology.
The key conservative idea is that human beings are imperfectible. This viewpoint has a long ancestry; the French essayist Michel de Montaigne (1533–1592) expresses it as well as anyone, though ideological genealogists could carry their search back to Plato and beyond. However, Burke, can be seen as the first modern thinker to embed the idea within a framework that is selfconsciously ideological, in the sense that his writings provide an explanation of contemporary circumstances and a basis for political action. The following propositions, all affirmed in Burke's Reflections, provide a good picture of the core values of
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