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American Pragmatism

Pragmatism is the American philosophy inaugurated by Charles Sanders Peirce (1839–1914) but owing much of its popularity and influence to William James (1842–1910) and John Dewey (1859–1952). The influence of pragmatism declined by the middle of the twentieth century but went on to enjoy a resurgence as a result of the work of Richard Rorty (1931–2007) and others. At the core of pragmatism is the idea that thinking does not aim to copy or represent the world but is itself a form of active engagement with the world. The political implications of this idea are controversial, but many have thought that pragmatist ideas provide a basis for a defense of democratic values. This entry reviews the history and central ideas of pragmatism and then describes its implications for political theory, especially as a justification for democracy.

History and Key Figures

Pragmatism originated in the discussions of the so-called metaphysical club at Harvard University around 1870, a group attended by Peirce, James, and others. Without using the term, Peirce developed some of pragmatism's core ideas in a series of essays published over the next few years, but it was James who popularized the term, notably in his book Pragmatism (1907). Dewey, who was younger, wrote directly and at length on politics and political theory and, with George Herbert Mead (1863–1931), attempted to build bridges to the burgeoning professional forms of social and political science. Dewey's longevity and wide cultural and intellectual reputation within and beyond the United States as a philosopher, political commentator, and educationalist helped to make pragmatism a prominent and influential philosophy in the United States.

Always a controversial set of ideas, pragmatism's influence waned within the discipline of philosophy after World War II. It had always been the subject of savage and influential criticism from important philosophers such as Bertrand Russell and G. E. Moore, but it was decisively diminished by the influx from Europe of logical empiricists, Frankfurt School theorists, and others such as Leo Strauss. These critics not only provided fresh, exciting, and different ways of pursuing philosophy and political theory at a time when pragmatism seemed fusty, but also fiercely opposed its ideas (whether or not they properly understood them).

Perhaps promisingly for its longer term prospects, one of the places where it retained a vestigial foothold was Harvard, in the work of philosophers such as C. I. Lewis, W. V. Quine, Nelson Goodman, and, in due course, Hilary Putnam. Its renaissance at the hands of Rorty and others came as part of, and was important for a wider contemporary onslaught on, foundationalist conceptions of knowledge.

Pragmatist Themes

The term pragmatism itself has been argued over since its birth. James, with characteristic generosity (and accuracy), attributed it to Peirce on its first public airing at a lecture in California in 1898. The notoriously awkward Peirce, in turn, was so appalled by what he considered its misuse at the hands of James and others that he adopted the term pragmaticism instead, which he thought was ugly enough to be safe from conceptual kidnappers. Pragmatism remains a contested term, and there are well-known difficulties in formulating a set of common characteristics that pick out all and only those figures conventionally regarded as pragmatists.

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