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Play as Competition, Sociology of
From a very early age, play has a central role in human development. Children play for the sake of playing, but play also serves the purpose of helping individuals explore their environment. As children grow older, they are socialized and taught which forms of play are more appropriate and more desirable by adults, institutions, schools, and society in general. One of these forms of play involves organized play and competition. Currently, our society puts great emphasis on competition. This, however, does not necessarily mean that everyone agrees on the benefits of competition.
To fully understand play as competition, we must take into account the historical context, with its respective social conditions. Individuals are heavily influenced by the way our society defines play as competition, and individuals also, to some extent, influence the way play is organized. Consequently, the process of internalizing and valuing play as competition is influenced by both social conditions and individuals themselves. The sociology of play as competition examines how play and competition are defined, structured, and influenced by our society and also the implication for individuals.
Play is at the core of human experience. From a very early age, children engage in spontaneous play as a way of exploring their environment. Play involves doing the activity for its own sake and not as a mean to an end. However, as children grow older, play just for the sake of playing is not emphasized or praised by most of our society anymore; instead, organized play and competition are encouraged, and some children are socialized into these new forms of play. It is important to understand that what today's society values is not the same as what other societies in the past have encouraged. We must take into account the historical context in which play is defined and organized to have a more comprehensive understanding of this important phenomenon.
History of Play
In order to fully understand play as competition, it is pertinent to take a brief look at the history of organized play. This is vital, since people tend to organize and define play within the boundaries of the social context. That is, play is not defined or organized in a social vacuum. The context in which we live greatly influences how we perceive play. For example, the games people played in Ancient Greece were grounded in religious beliefs and were played primarily by men. Indeed, women were not allowed to participate in the Olympic Games but held their own games.
During this period, wealthy young males had power, and these relations of power shaped organized play. The fact that women and men from lower social classes were not allowed to play shows the importance of understanding the social context in order to have a clear picture of play. Thus, the social context in which these people lived defined the type of games that were played, the reasons behind playing these games, and also who was allowed to play.
We can trace the beginning of organized play, as we understand it today, to the 19th century. Society saw a need to cultivate certain values that were thought to lead to success in life. Play became organized with the intention of providing youth with opportunities to learn these values and, with the passage of time, internalize them as part of the self. It was thought that this learning and internalization could provide youth with the necessary tools to be successful and make significant contributions to society.
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- Play and Power, Psychology of
- Play as Catharsis
- Play as Competition, Psychology of
- Play as Entertainment, Psychology of
- Play as Interspecies Communication (Pets)
- Play as Learning, Psychology of
- Play as Mastery of Nature
- Play as Mock War, Psychology of
- Play as Progress (Sutton-Smith)
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- Play and Power, Sociology of
- Play as Competition, Sociology of
- Play as Entertainment, Sociology of
- Play as Learning, Sociology of
- Play as Mock War, Sociology of
- Playground as Politics
- Social Distinctions
- Sociological Benefits of Play
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- Theology of Play
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