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After months of studying for the Law School Admissions Test, an African American man and a Puerto Rican woman arrive at their testing sites. At the African American man's site, the proctor directs all minority examinees to sit beside a noisy air conditioner. He lets Caucasian examinees sit on the room's quieter side. At the Puerto Rican woman's site, the proctor treats all examinees equally. Later, the man and woman are horrified to learn that their scores fell below the 145-point cutoff for admission to most law schools. Neither receives an offer from any school that year.

The proctor's individual racism at the first testing site is obvious because it conforms to the popular belief that racism entails the actions of a few bigots. However, another form of racism lurks within this story. The law school cutoff score prompts the rejection of nearly half of all African American and Puerto Rican applicants whose college grades otherwise would qualify them for admission, whereas only 20% of Caucasian students are rejected under these circumstances. Although law schools recognize standardized tests' limited ability to predict academic performance, they continue to weight test scores heavily in admissions decisions. Some schools justify the practice as an efficient processing method, but few acknowledge the real issue: institutional racism.

Institutional racism refers to the intentional or unintentional manipulation or toleration of institutional policies that unfairly restrict the opportunities of particular groups of people. Unlike individual racism, which involves the adverse behavior of one person or a small group of people, institutional racism comprises the adverse behavior of organizations or institutions. Aside from law school admissions, institutional racism appears in mental health care, the judicial system, business, politics, education, the media, and medicine. Given the insidiousness of institutional racism, individuals must understand how it permeates organizational structures, how it can be detected, and how it can be overcome. The historical background of institutional racism, its characteristics, and strategies for its elimination are outlined here.

Historical Background

The arrival of the English colonists in North America marked the beginning of institutional racism in the United States. The colonists considered themselves superior to the Native Americans in the eyes of God and embraced a mission to “civilize” the continent's inhabitants. When Native Americans resisted these efforts, the settlers began conquering and killing them. To justify their actions, the colonists preached that the “savages” should not impede the God-willed progress of their superior civilization.

A similar rationale pervaded the country during slavery, perhaps the most blatant manifestation of institutional racism in the United States. Caucasians perceived Africans as heathens, and dominant religious, political, economic, and educational policies reinforced the ideology of Western superiority. Even after emancipation, an ideology of social Darwinism permeated Caucasians' mentality and seemed to justify oppression despite its contradiction of the values of freedom, equality, and justice, which were central to the Declaration of Independence. This philosophy dictated that stronger, more advanced civilizations would naturally prevail over weaker, inferior ones. Corollaries to social Darwinism included Manifest Destiny, which proposed that God's will mandated Anglo-Saxon control of North America, and the “White man's burden,” which furthered the idea of White supremacy by suggesting that non-Caucasian populations could not function without Caucasians' care.

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