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A shaman is a man or woman who enters an altered state of consciousness at will in order to contact and use an ordinarily hidden reality to acquire knowledge or power and to help people. Derived from the language of the Tungus people of Siberia, shaman is the term adopted by anthropologists to refer to people known as witches, witch doctors, medicine men and women, sorcerers, wizards, and magic men and women. Shamans have practiced for thousands of years in different cultures worldwide. Long recognized as healers, these individuals are believed to possess awareness, knowledge, and skills that grow out of a timeless wisdom. As keepers of this wisdom, they enlist it to help people solve problems or make decisions. The wisdom of the healers rests on intuition and spiritual belief.

These notions are grounded in basic principles that form the foundation of the credibility and effectiveness of the shaman. These principles can be summarized within the context of the universal shamanic tradition. Though substantive cultural distinctions exist in this tradition, three salient characteristics define indigenous helping methodologies: (1) a holistic approach, (2) a nonordinary reality, and (3) an emphasis on the psychospiritual realm of personality.

Holistic Approach

Most traditional healers make little distinction between physical and mental well-being. Many shamans perceive human distress as an indication that a person has fallen out of harmony with both the internal and external environment. Therefore, shamans may be consulted for a wide range of physical and emotional issues, which are often treated in a holistic manner.

Nonordinary Reality

In many indigenous helping systems, shamans believe in multiple levels of human experience, which often include a spirit world, where it is believed that answers to human destiny can be discerned. Shamans will generally “journey” to these other levels of reality on behalf of others to find answers to their problems. During the journey, the shaman will enter an altered state of consciousness. Indigenous healers in some cultures induce this altered state with drugs, whereas others use a monotonous percussive sound, such as the steady beating of a drum.

Emphasis on the Psychospiritual Realm of Personality

Shamanic helping activities usually focus on the realm of personality that transcends thoughts, feelings, and actions to arrive at a spiritual domain of consciousness. Shamans consider this personality domain to be the seat of the soul. Helping or healing practices, therefore, often involve religious or spiritual rituals that invoke higher powers or forces for assistance with problem resolution or decision making.

The shamanic tradition can be observed in the ancient helping practices of individuals throughout the world who are acknowledged as healers within their communities. For example, in Korea, shamans called mudangs are traditional healers who use sorcery to chase out demons or evil spirits believed to be in possession of an individual. In many Islamic countries, piris and fakirs are religious leaders within the Muslim faith who use verses from the Koran to treat illness. Similarly, in Mexico, the shamanic tradition is carried on by curandero/as, healers who use herbalism to alleviate suffering.

  • shamanism
Courtland C.Lee
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