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Television is a centrally important factor and an inescapable part of modern American culture; it is arguably the most important of all the mass media. Network television of the early 1990s tended, as it had done for the previous 40 years, to present race and ethnicity as a spectacle that bore particular social content as understood to be proper to African American, Latino/a, and Asian communities. These representations conflated “race” with black or brown persons either mired in or courageously transcending scenarios such as poverty, drug addiction, criminality, or racial oppression.

Race has also been used as a backdrop in which to feature and highlight whiteness as seen in, for example, the hit 1970s show Kung Fu, which centered on a white actor who performed Chinese martial arts. By the end of the 1990s, this logic of race had been increasingly displaced by a competing understanding in American television: Racialized bodies—black, brown, and yellow—had now become decoupled from undesirable social contexts and instead became both themselves commodified and linked to other commodities.

Racial and ethnic humor of the 1950s through the 1970s was made at the expense of racial and ethnic groups. Until the late 1980s, a popular form of social whiteness was consistently naturalized in U.S. television as a means for all Americans to understand national identity. The television landscape from The Amos ‘n’ Andy Show (1951–53) to The Cosby Show (1984–92) is littered with ethnic shows and characters who have entertained audiences and troubled antidefamation groups. A long line of Italian mafiosi, black servants, and Hispanic banditos, to name a few stereotypes, have attracted condemnation from community organizations.

Images of African Americans

Some of television's earliest nonfictional representations of African Americans arose in relation to the emergence of the Civil Rights Movement of the 1960s. News coverage of the movement tended both to generate and to record spectacular violence against black people engaged in nonviolent protest. Such coverage brought the problem of southern racism into stark relief, thus collating the black body in pain with that of a suffering national body still wounded by sectionalism and southern intransigence. During the same period, network documentaries such as CBS's The Harlem Temper (1963), NBC's Sit-In (1960), and ABC's Cast the First Stone (1960) explored the effects of racism in an extended exercise of national soul-searching. In general, then, informational programming during the early 1960s tended persistently to link depictions of racial identity to broad social ills.

Shows that were much more optimistic about race relations tended to link individual black characters to the fortunes of their race, as exemplified by The Bill Cosby Show (1969–71). This program, Cosby's follow-up to I Spy (1965–68), told the story of Chet Kincaid, an athletic coach in an integrated urban high school. In the 1970s, the various sitcoms produced by Norman Lear's Tandem Productions, including All in the Family (CBS, 1971–79), Sanford and Son (NBC, 1972– 77), Good Times (CBS, 1974–79), and The Jeffersons (CBS, 1975–85), definitively established the link between racial representation and social problems. This link developed because of these series’ “liberal” intentions, as the project of representing racism (All in the Family); racial striving, deracination, and assimilation (The Jeffersons); or raced poverty (Sanford and Son, Good Times) effectively combined racial subjects and race-as-problem.

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