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Texas is home to the nation's second-largest Mexican American population, after California. The 2010 Census counted just under 8 million persons of Mexican ancestry within the Lone Star State, representing approximately one-quarter of the nation's total Mexican American population. The term Tejano (female variant Tejana) is often used, particularly by members of this community themselves, to refer to a Texan of Mexican descent. The label conveys a sense of regional pride in being a Texan while also acknowledging one's ethnic Mexican/Hispanic heritage. Additionally, tejano (loosely translated into English as “Tex-Mex”) refers to a specific genre of Spanish-language music deriving from the Texas borderlands region that blends norteño musical styles from Mexico with country/western and rock ‘n’ roll influences from the United States, with lyrics often sung in Spanish. Tejano music plays regularly on Spanish-language radio stations throughout the United States, particularly in the southwest.

Like other segments of the Mexican American community, Tejanos vary tremendously in their acculturation, linguistic capabilities, and degree of ethnic consciousness. Acculturation varies according to the length of time one (or one's ancestors) has lived in Texas, with more recent migrants often retaining a relatively strong degree of cultural influences from Mexico and their home communities and those whose families have lived north of the Rio Grande for generations often retaining a strong cultural orientation toward Texas and the larger U.S. society. Similarly, some Tejanos are fluent in both Spanish and English, whereas others are English dominant, with little to no knowledge of Spanish. Although many Texans of Mexican ancestry choose to self-identify as Tejanos or Tejanas, others may prefer to identify as Mexican, Mexican American, Hispanic, Latino/a, American, or any combination of these ethnic and national labels.

History

The roots of Tejano heritage derive from the indigenous cultures of Texas and the Spanish settlers who colonized Texas during the 16th and 17th centuries. Tejano identity was further reshaped by Mexico's independence from Spain (1821), the Texas Revolution (1835–36), and the Mexican-American War (1846–48). Texas existed as an independent republic for nine years prior to its admission to the Union as the 28th state in December 1845. A substantial portion of the Anglos (non-Hispanic whites) who settled in Texas during its time under Mexican rule through its early years after gaining statehood were current or former slaveholders who held views of racial inferiority toward their Mexican neighbors. After Texas gained statehood, Mexicans in Texas experienced an increase in social, economic, and educational discrimination at the hands of Anglos. During the early 20th century, the Mexican Revolution (1910–20) brought thousands of additional immigrants from Mexico into Texas, and the Lone Star State remained the home of the largest Mexican American population until it was surpassed by California prior to World War II.

Tejanos differed in their approaches toward combating the prejudice and discrimination they faced. Some, particularly those who were lighter complexioned and middle-class, advocated assimilation as a means of countering racism. The League of United Latin American Citizens (LULAC), established in Corpus Christi in 1929, strongly promoted an assimilation-based ideology prior to the 1950s and even accepted proposals to restrict immigration from Mexico. Other Tejanos took a more aggressive approach against anti-Mexican discrimination. Hector García, a World War II army veteran and LULAC president, founded the G.I. Forum in 1948 to challenge the Veterans Administration's neglect of Mexican American servicemen. The landmark 1954 U.S. Supreme Court case Hernández v. Texas, in which prosecutors contended that Mexicans Americans in Texas experienced widespread and systematic inequalites, ruled that the Equal Protection Clause of the Fourteenth Amendment also applied to Mexican Americans.

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