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El Teatro Campesino, or the Farm Workers’ Theater, was founded in 1965 as the cultural, educational, and theatrical arm of the incipient farm workers’ union being organized by the late César Chávez and Dolores Huerta in Delano, California. Best-known for its participation in the early unionizing efforts of the 1960s, the Teatro has continued to produce important theatrical works that illuminate the sociopolitical condition of Mexicans, Chicanos, and other marginalized peoples living in the United States. Furthermore, El Teatro Campesino inspired a national network of Chicano theater groups, encouraging actors, playwrights, directors, and other theater and media artists to find their artistic and socially relevant voices.

It is impossible to discuss El Teatro Campesino without also discussing the founding director, playwright, and producer of the troupe, Luis Miguel Valdez (1940–). Although the majority of Chicanos of his generation did not complete high school, this son of migrant farm workers graduated from San Jose State College in 1964 with a degree in English. After a year of working with the San Francisco Mime Troupe, Valdez returned to his birthplace and, with the blessings of Chávez and Huerta, met with a group of striking farm workers. Together, they formed El Teatro Campesino. Having learned the benefits of political street theater that employs broad, often exaggerated comic techniques with the mime troupe, Valdez guided the farm workers in improvising short, comic sketches he termed actos. The actos demonstrated the importance of joining and supporting the farm workers’ union. They became the staple of the Teatro as the troupe performed at the edges of fields, attracting workers with popular Mexican corridos (ballads) as well as original songs supporting the union cause, punctuated with their actos.

Most important, the actos were created collectively, through improvisations that dramatized and demonstrated the struggles of the humble campesino against the powerful growers and their henchmen. These actos were modern “morality plays,” with roots in the Spanish religious folk theater that has been performed in the Spanish-language communities of the United States for generations.

Commitment to the Cause

Within a matter of months, El Teatro Campesino was performing away from the fields, at universities and community centers, educating the general public about the farm workers’ struggle and earning money for the union. In those formative years, Valdez described his theater as “somewhere between [Bertolt] Brecht and Cantinflas,” alluding to the Marxist politics of the 20th-century German director and playwright and to the physical humor of the little tramp–like character called Cantinflas, created by Mario Moreno, Mexico's Charlie Chaplin. By 1967, Valdez and a core of Teatro members had left the union in order to focus on their theater rather than on the demands of a struggling labor organization. The members of the evolving company needed to distance themselves in order to evolve both artistically and politically. However, the Teatro has never swayed in its commitment to the farm workers’ union, performing whenever called upon.

In 1971, the troupe moved to its permanent home in the agricultural town of San Juan Bautista, California's first capital. In a shrewd strategic move that aided the Teatro in establishing a place in this politically conservative town, the Teatro produced an adaptation of a centuries-old Mexican play about the appearances of the Virgin of Guadalupe to the humble Indian, Juan Diego, in 1531. Actors from the Teatro performed alongside the locals in this pageant honoring the patron saint of Mexico, performed in the 18th-century Spanish mission. The play, titled La Virgen del Tepeyac, continues to be produced in the mission every other year, alternating with a Spanish religious folk play, La pastorela (“The Shepherd's Play”), which has also been performed at Christmas in many Spanish-speaking parishes for generations.

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