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Scandinavia is a cultural region of northern Europe marked by a shared heritage. The term was originally coined in the 18th century to refer to Denmark, Norway, and Sweden. Because Finland was controlled by Sweden at the time, and Iceland by Denmark, some uses include those countries as well, reflecting the common cultural heritage. This is true when referring to the meaning of “Scandinavia” in the phrase Scandinavian American, for instance, the more geographically accurate term Nordic American never having caught on. There are 11,890,524 Scandinavian Americans as of the 2010 Census, including those who self-identify as Scandinavian American or Northern European American. Such self-identifications are not uncommon—nearly as many Americans call themselves Scandinavian Americans on the census survey as Finnish Americans—and may reflect either an uncertainty about all the nooks and crannies of one's heritage or the commonality of intermarriage among Scandinavian American groups.

Scandinavia is not just a convenient idea. The idea of a shared heritage among the Scandinavian countries was important in Scandinavism, a cultural and political movement supporting cooperation and mutual facilitation among the Scandinavian countries. At its strongest in the 19th century, when similar movements resulted in the unifications of Germany and Italy, Scandinavism was not successful in its efforts to unify Scandinavia in a single political entity, but it was an important idea in the conception of the ethnic identities of many of the Scandinavian immigrants to the United States in the 19th century. The Scandinavism movement was succeeded by a new Cold War formulation, usually called Nordism because of its inclusion of Finland, Iceland, Greenland, and the Faroe Islands, that emphasizes the economic cooperation of the Nordic Council and a sort of collaborative nationalism in which national identities are distinct but conceived within a larger model of Nordic political identity.

Viking Revival

Scandinavism was itself a product in many respects of the Viking revival of the 18th and 19th centuries. As nationalism rose in many European countries, Scandinavian countries re-embraced and rediscovered their Old Norse heritage. Norse sagas, ideas, and iconography became popular again, much as Egyptology was becoming popular in the Western world, or as ancient Greece and Rome had been rediscovered in Renaissance western Europe. Composer Richard Wagner was very taken with Norse mythology, drawing on it in the composition of his “Ring” cycle. New translations and commentaries of the Norse sagas were issued in various languages. Excavations revealed Viking ships and a complete Viking helmet (the only one unearthed to this day) in Norway. All of this emphasized and explored the common heritage of the Scandinavian region, as well as the importance and contributions of Scandinavian forebears. Again, this was the cultural context of the world in which many Scandinavian immigrants lived.

One of the ideas circulated during the Viking revival was that of a Norse pre-Columbian discovery of the New World. Identifying voyagers who had encountered the Americas before Columbus has long been a pastime of historians both professional and amateur, and most such discoveries have little to recommend them. But the theory that Leif Ericson had landed in North America has proven to be true. Ericson left from Greenland—geographically part of North America but an extension of Scandinavia—where he had lived in a colony settled by his father, Erik the Red, in the 10th century. Around 1000, his ship landed in what is now northern Newfoundland and established a large colony known to the Norse as Vinland. Ruins of Vinland were later found in 1960, providing archaeological evidence for a theory that had been argued for over a century.

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