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La Raza Cósmica (the Cosmic Race) is a term coined by the late Mexican educator, politician, and philosopher José Vasconcelos in his eponymous essay published in 1925. A seminal piece of Latin American literature, “La Raza Cósmica” highlights the growth and implications of multiculturalism in the Americas and elsewhere. Throughout the essay, Vasconcelos articulates the idea of an impending “fifth race,” which would be a mixture of all the other acknowledged races in the world to create a new civilization: Universópolis.

More a philosophical treatise than a purely scientific study, “La Raza Cósmica” suggests that the people of Latin America have a spatial, cultural, and sacred competency essential to profess, and to teach others about, this future universal era of humanity. In other words, Vasconcelos argues that through generations of interbreeding among what he called the black, Indian, Mongol, and white races would emerge an ultimate race that not only would bear the best traits of its predecessors, but would also be the vanguard of a new civilization. The underlying principle is that the people of the “New World” have the major racial influences of the “Old World” to fully realize the creation of a modern world.

La Raza: Historical Precedence and Modern Controversies

For Vasconcelos, La Raza Cósmica would be a normative expression of a unified theory of global ethnic relations. His primary testament is the recognition of the broad social and political challenges of race in the Americas. Yet, the term La Raza Cósmica, and the abbreviated from La Raza, have come to signal many meanings and various controversial political and politicized affirmations. At issue is that Latin America would be the birthplace of this Universópolis and that the Spanish culture would be the standard-bearer of the new race. This preference ignores various issues of the physical and cultural colonization by the Spanish in the New World and arguably elevates Hispanics above others. Nonetheless, throughout his essay, Vasconcelos challenges the “abhorrent” theories of biological and racial (Aryan) purity by offering an optimistic theory of miscegenation or race-mixing.

The modern usage of the term La Raza is also controversial, generally because its literal English translation is “the race.” More specifically, the term is controversial because the phrase is widely used by various groups emanating from the Chicano and Mexican American civil rights movement of the 1950s and 1960s, with varying connotations of separatism and racial superiority. The term La Raza has its origins in Vasconcelos's “La Raza Cósmica,” which he originally wrote and published in Spanish. As such, the term is much more dynamic and fluid, with a translation much closer to meaning “the people,” or specifically the Latina/o people of the Americas born of mixed blood (a cosmic people) and not born of so-called racial purity.

Vasconcelos suggests that the term is meant to be inclusive of all races, instead of privileging just one racialized category; his is an argument for racial diversity instead of racial supremacy. Vasconcelos coined La Raza Cósmica at a specific historical moment, which further complicates its significance and specifically complicates its interpretations. La Raza Cósmica is a product of Mexico (a predominantely mixed-race nation), its historical trajectory (post–Mexican Revolution of 1910–20), and the political aspirations of its author, who later would unsuccessfully run for president of Mexico in 1929 as an “opposition” candidate.

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