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Commercial radio began in 1920 with Pittsburgh's KDKA, the first licensed commercial broadcast station in the United States. These first broadcasts were supported not by advertising or listener donations, but by a related product: newspapers operated radio stations to publicize the paper's brand, while radio manufacturers and department stores operated radio stations to give the public more reason to buy radios. In the early 1920s, radio clubs sprang up on college campuses and through community centers such as the Young Men's Christian Association (YMCA) and other civic groups.

Because most locations for radio clubs were segregated, African Americans formed separate radio clubs, primarily in urban areas. Everett Renfroe was one of the first African Americans in Chicago to get a ham radio license, in 1921, Miles Hardy was one of the first African Americans in New York to get his license. Hardy founded the Pioneer Club in 1921; this was a group dedicated to teaching black youth about radios and electronics. Within a few years of the advent of commercial radio, there were some African American announcers and engineers working in the industry, although segregation policies narrowed their opportunities. In 1921, Black Swan Records was created, as the first African American record company. Ethel Waters, the first major recording star for Black Swan Records, also became the first African American to entertain live on radio. Jack L. Cooper was, at the time of commercial radio's rise, the only African American radio announcer. His success was widely recognized, despite the racism and segregation of the times, and by the end of the 1920s, he hosted a radio show: The All Colored Hour. Cooper's career in radio spanned 30 years.

Early Radio Through the 1940s

Early radio was as diverse in its subject matter as television would later become, including live and recorded music programs, news, comedy, dramas, mysteries, soap operas, and shows adapted from popular comic strips. Like television, radio primarily featured white people. This gradually became less true in music programming, beginning with the prominence of blues and jazz, which were referred to as “race music” until the end of the 1940s. Though so-called race music soon attracted nonblack audiences, jazz and blues programming was an example of radio programming aimed at a specific ethnic market. Throughout the country, there were numerous examples of such programs, including Spanish-language radio programming and foreign-language news and music aimed at recent immigrants. The Rockford, Illinois, Salvation Army produced Temple Toner in 1936, for instance, a Swedish-language program of music and religious content that was broadcast on a local AM station. It ceased broadcasting in 2011.

Ethnic music was often carried on English-language stations as well, and in some areas it was quite mainstream. Polka music, which was introduced by eastern European immigrants, was especially popular in the Milwaukee, Cleveland, Chicago, and Madison, Wisconsin, markets, where the respective polka scenes were vibrant enough to produce well-known local musicians and distinct regional styles of polka. Although the intended audience was the eastern European immigrants who had grown up with the music, polka soon became strongly associated with the regional identity of these cities. As with jazz and blues, radio broadcasts made it easy for people to discover new forms of music or explore music without needing to attend a live performance—which might have been difficult for rural Americans in sparsely settled communities or prohibited by segregation laws for others. The broadcast of different musical traditions was a significant force in the development of American music in the later 20th-century.

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