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Actors, directors, producers, and other people from diverse heritages have contributed to America's film industry. Hollywood films have always been a sort of a mirror of the United States— although often a controversial and simplified one—and have always dealt with the representation of American society, of which multiculturalism is a key element.

Most of the classical Hollywood studios were founded by Jewish émigrés from Europe, and after World War I, when Hollywood became the world's top movie producer, practitioners and artists from all over the globe moved to California. Among the first-rate cinematographers of Hollywood's Golden Age were Warner Bros.’ Sol Polito, MGM's James Wong Howe, and Universal's Karl Freund, respectively a Sicilian, a Cantonese, and a Bohemian.

However, when Hollywood portrayed American society, it tended to show the different groups as assimilated to the dominant white Anglo-Saxon Protestant (WASP) culture and values, or to promote such assimilation more or less explicitly. For example, although Jewish, studio moguls were reluctant to portray overtly Jewish themes. In The Life of Emile Zola (1937), references to Captain Alfred Dreyfus's Jewish heritage were carefully omitted.

Comedian Danny Kaye (born Kaminsky) was even encouraged to undergo surgery to correct his “Semitic” nose. Similarly, Italian-born director Frank Capra never mentioned his roots in his films but instead became one of the foremost promoters of American values.

Hollywood believed society had to be cohesive under the American WASP values. In the early musical King of Jazz (1930), the final “melting pot” number shows immigrants from various countries entering a giant pot, from which they eventually emerge as Americans. Minorities marked by traits or customs that were too divergent from the mainstream model became the targets of stereotypical portrayals; that is, they were featured in films as minor characters with an either comic/ridiculous or negative nature.

Silent-Era Stereotypes

Ethnic/racial stereotypes, which to some extent still exist today, were disseminated during the silent film era in a particularly deriding and often insulting way; the film Fight of Nations (1907) is such an anthology. Italians were shown as either mobsters or boxers, both being irrationally passionate and overly gesticulating; The Black Hand (1906) was an early Mafia silent film, and The Italian (1915) featured the “hot-blooded” stereotype.

In the 1920s, Rudolph Valentino embodied the archetype of the Italian seducer and gave further strength to this stereotype. Europeans in general were seen as decadent, slightly amoral people, more inclined to sinful and turbid romances than Americans—think of Marlene Dietrich's film characters.

Irishmen were depicted as quick-tempered troublemakers and heavy drinkers, when not directly compared to pigs, as in Casey's Twins (1903) and Smiling Irish Eyes (1929). Irish men were policemen, firefighters, or boxers, while Irish women were generally servants and washerwomen. Chinese people were depicted as mysteriously entranced in closed groups and devoted to underworld trades. In the best cases, they were just exotic attractions, as in the case of American-born Chinese actress Anna May Wong, who, although talented, was given only Madame Butterfly-like or “dragon lady” roles, for example, in Daughter of the Dragon (1931). Jews were seen as greedy “penny pinchers,” as depicted in Levinsky's Holiday (1913). During World War I, for propaganda reasons, Germans were portrayed as insensitive Huns capable of any atrocious crime.

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