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In 1968, the National Advisory Commission on Civil Disorders released what was known as the Kerner Report, one of the most important and prophetic government documents of the 1960s. The product of a commission constructed by President Lyndon B. Johnson, the report was often blunt, and its discerning language spelled out the perils and issues of blackness in America. The commission investigated the circumstances surrounding urban unrest in major cities across the United States.

To urge social and racial change, the commission tried to persuade legislators, politicians, and citizens that, “It is time to make good the promises of American democracy to all citizens—urban and rural, white and black, Spanish-surname, American Indian, and every minority group.” The Kerner Report continues to be an important document whose proposed solutions remain unfulfilled more than 40 years after its release.

The 1960s was a difficult time for the United States. Women agitated for the right to be treated as equals and to have access to the same opportunities as their male counterparts. Young people demonstrated against the Vietnam War, the defenders of the war, and those who sought to limit free speech and civil liberties. By the end of the decade, homosexuals also moved to put an end to the persecution inflicted upon them by society. Great men were assassinated as President John F. Kennedy, Malcolm X, Martin Luther King, Jr., and Senator Robert F. Kennedy each fell victim to an assassin's bullet. Arguably, however, nothing was as consequential as the movement that sought to rectify the wrongs brought about by America's original sin—slavery.

The Civil Rights Movement

Since the revolutionary era, African Americans had consistently pushed for equal rights and first-class citizenship. The Civil War and its subsequent conflict-ridden era known as Reconstruction succeeded in ending the horrific institution of slavery but failed to deliver upon the basic hopes of the newly freed blacks for fairness and justice. Instead, by the 1890s, states across the south instituted the equally abhorrent system known as Jim Crow. Northern cities moved quickly to subjugate the new arrivals with a northern style of Jim Crow. Police brutality, segregated neighborhoods, and lack of access to public resources characterized these people's lives.

By the end of World War II, African American impatience reached its zenith. Between 1945 and 1968, the civil rights movement moved swiftly to capitalize on the rhetorical promises of the federal government to preserve democracy and extend freedom through the defeat of Japan and Nazi Germany. Through court cases, sit-ins, demonstrations, and civil disobedience, African Americans made slow yet steady progress. The combination of the Cold War—the Soviet Union's propaganda damaged America's reputation as a place of freedom—and changing social mores helped the cause of African Americans. As the civil rights movement reached its climax with Martin Luther King, Jr.'s, soaring oratory at the Lincoln Memorial in Washington, D.C., young African Americans in northern and western cities, disillusioned with the southern-based movement under King's leadership, turned to alternatives that deeply shocked and frightened much of white America.

Black Power

By the late 1950s, many African Americans inhabiting urban communities found themselves drawn to the rhetoric and teachings of Malcolm X and the Nation of Islam. Talk of self-empowerment, self-reliance, and defending oneself resonated with an urban community weary of daily struggle and injustice. Combined with the failures of law enforcement to adequately protect the African American community, many became disillusioned and angry with the nonviolent rhetoric of southern-based civil rights leaders.

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