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The Harlem Renaissance began after World War I and lasted through the 1920s and 1930s. The early renaissance coincided with the peak of the Great Migration of southern rural blacks to northern cities during and shortly after the war.

During Reconstruction, although slavery was abolished, freedom proved ephemeral for African Americans as white supremacists instituted a modification of the old system quickly and violently. Ninety percent of American blacks lived in the “new south” of social, political, and economic repression. By around 1890, many blacks had enough of disenfranchisement, Jim Crow, hate, sharecropping, boll weevils, and general misery. The north offered jobs in industry, with factory owners recruiting everywhere for cheap labor. The industrial north remained after World War I a magnet for blacks from the economically depressed and industrially backward agrarian south.

Hundreds of thousands moved to northern cities, where they found that they had common histories and experienced common racial discrimination. The new migrants were squeezed out of white-dominated workplaces and neighborhoods, and squeezed into dilapidated older neighborhoods.

The largest of the old neighborhoods was Harlem in New York City. While blacks went to cities such as Chicago and Detroit for work in automobiles or meatpacking, they went to New York to work in that city's primary industry—culture. In Harlem gathered writers, artists, actors, and musicians, all bent on celebrating black traditions and creating new ones. They discovered that they had reasons for pride in their culture. They demonstrated their pride in the Harlem Renaissance.

The “New Negro”

The Harlem Renaissance is, in the narrow definition, the flowering of black culture in Harlem in the 1920s and early 1930s. Blacks encouraged to celebrate their new freedom came under the label “the New Negro,” coined in 1925 by Alain Locke, sociologist and critic. Some use the phrase “Harlem Renaissance” interchangeably with “New Negro Renaissance” and apply the term to African American cultural flowering regardless of geographic setting.

The Harlem Renaissance is noted for poetry, novels, painting, and sculpture. The Harlem Renaissance brought recognition that black literature and art were legitimately a part of world culture. Blacks from the Caribbean and the southern United States came to Harlem, and the blending of cultures helped nourish the arts.

The New Negro demanded inclusion and empowerment within American society, and just about all major cities had a group of elite blacks. Although centered in Harlem, the flourishing of the arts—literature, drama, music, and movies— and the outpouring of protest spread its influence to black artists, Americans and other people in the diaspora, particularly Afro-Caribbeans in Paris. But the major flowering of black artistic expression was centered in Harlem.

The father of the Harlem Renaissance was Hubert Harrison, born in the Virgin Islands and transplanted to New York at age 17. Harrison attended night school while working as a bellhop. He was a socialist and worked with other black radicals, lecturing about socialism and civil rights, advocating unity, education, and Afrocentrism. Among those he influenced was Marcus Garvey.

A Musical Renaissance

The postwar increase in black writing, music, and visual arts in the city attracted attention from middle-class white New Yorkers. Black artists felt conflicted between being true to their art and altering it to the tastes of the dominant white society. Cultural tourists went to the Cotton Club in Harlem for the floor shows, somewhat debasing to performers but nevertheless an opportunity for black artists to develop ties to white entertainment entrepreneurs.

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