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The term folklórico (folkloric) may refer to either Latino cultural practices popularly identified in the United States with a traditional Hispanic American past, or to the field of folklore studies to which many early Latino scholars, such as Américo Paredes, contributed. To cite three examples of the former, Latino cultural practices identified with traditional Hispanic American culture include such customs as folkloric Mexican dances performed at Mexican American celebrations, Afro-Cuban music played at Cuban American festivals, or the traditional cultural practices of Puerto Ricans and Nuyoricans as displayed, for instance, at the annual Puerto Rican Day Parade in New York.

The second and broader definition of folklórico refers to the field of folklore studies as practiced by scholars like Paredes in the 1950s and 1960s who sought to recover ethnic minority history, in Paredes's case, that of Mexican Americans, by recuperating the “folk” narratives and other cultural practices of that group. Paredes and other early ethnic minority folklorists, such as the African American writer Zora Neale Hurston, sought through their research to give voice to their submerged ethnic group, offering a resistant folk counter or oppositional narrative to dominant accounts that either neglected or erased that group's history. The resistant element in their work, set within the larger project to recuperate ethnic American (folk) history, laid the foundation for later fields such as Chicano/a studies, Latino/a studies, and African American studies. Despite the relative decline of folklore studies as a scholarly discipline (see below), ethnic minority folklorists such as Paredes and Hurston, today regarded as foundational ethnic minority intellectuals, continue to be the subject of scholarly studies across the humanistic disciplines.

Popular and Scholarly Definitions

Both definitions of folklórico, the popular and the scholarly, have been criticized by scholars as part of the reappraisal of folklore studies dating to the post-World War II era and particularly post-1960s research in anthropology. The popular view of folklórico as being synonymous with a traditional Hispanic American culture is problematic not only on its own terms, since it assumes an authentic and unchanging folk culture but also because the term derives from the largely outdated field of folklore studies.

Among contemporary cultural anthropologists and cultural studies scholars, the term folklore in the sense used in both definitions is therefore anomalous at best because it refers to this outmoded early scholarly model that claimed to recover the authentic folk culture of an ethnic or national group. Folklorists argued that this recovered folk culture represented the “real” identity and/or history of that group as well as, therefore, its authentic “spirit.”

Although folklórico may be used in the popular sense to denote some of the cultural practices under the first definition, today among scholars it refers to an early analytical model that must be examined critically and in historical context.

Although the field with which ethnic minority folklorists such as Paredes and Hurston are associated is now considered outdated, these early figures employed the folklore model to recover and affirm folk culture, rather than romanticize it. For Paredes the folklore of Mexican Americans encompassed an array of cultural practices by which Mexican Americans drew from the past to negotiate and affirm their identities in the present.

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