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While “ethnicity”—and especially the adjective “ethnic”—have become two of the most frequently used English words of the last quarter century, there is still much confusion about their precise meaning, particularly in reference to social science definitions. This confusion may exist because ethnos—the ancient Greek term from which ethnicity derives—originally simply meant “people” or “nation,” broadly understood as referring to a human population sharing a common ancestry, language, heritage, and lifestyle, and recognizing their group membership on the basis of these criteria. Currently, however, the term ethnicity is usually correlated either to exotic tribal people or minority-majority relations, often involving problematic diversity issues.

The complex factors leading to this shift underlie the substantially different definitions of ethnicity still being debated among social scientists, which emerged from the same historical processes that also gave birth to the modern social sciences now studying ethnicity. These social sciences include psychology, sociology, anthropology, and political science, and these processes involve European colonialism, on the one hand, and the social, political, and economic changes triggered by “modernization” on the other.

Western colonialism's date of birth is usually correlated to Christopher Columbus's “discovery” of the New World in 1492, a date also ushering in the period during which the foundations of European modernity became established, through the application of the new perspectives on art, science, religion, and economic and sociopolitical organizations that made the Renaissance a major turning point in the history of Western civilization. Throughout this period the English term ethnic was used rarely, and mainly to refer to “heathen” populations, not belonging to the Christian community of nations. As colonial expansion intensified contacts with a broad range of non-European populations, and as scientific advances led to a revision of traditional views about the Earth and its inhabitants, the concept of ethnicity was supplanted by that of race, which applied biology to human diversity (relating it to “inherited traits”), organized it hierarchically (on the basis of Eurocentric assumptions of superiority), and justified Western colonial imperialism because of its “civilizing mission.”

Modern Anthropology and Ethnicity

It can be argued that if early anthropology incorporated many of the theoretical mistakes and empirical misunderstandings undergirding these social evolutionist perspectives, the modern version of the discipline, established by Franz Boas around the beginning of the 20th century, specifically aimed at counteracting racialist ideology. Fifty years later, the United Nations Educational, Scientific and Cultural Organization (UNESCO) commissioned some of the most renowned scientists of the time to address “the race question,” and there was consensus among them in supporting the Boasian perspective on human diversity— totally denying the scientific validity of the race concept, and recommending it should be dropped altogether and substituted by ethnicity.

But the race concept has had remarkable staying power, possibly because human beings are sensitive to visual markers and to symbolic emblems of ingroup-outgroup membership. Even members of populations who have suffered centuries of discrimination because of racialist ideology and consequent racist policies—such as African Americans—continue to place importance on maintaining, and even emphasizing, those “racial” characteristics that distinguish them from the majority population. So, race is now often used to strengthen a sense of group identity, which in turn can be a powerful political tool. However, the lack of correspondence between the physical and cultural characteristics of human groups makes the race concept dangerously unreliable, and its continuing imbrication with ethnicity considerably complicates contemporary social science treatments of this topic.

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