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The American Anti-Slavery Society (AASS) was the first national antislavery society in the United States of America. Immediatists, those who supported the immediate emancipation of enslaved people without compensation to slaveholders, established the society in Philadelphia in December 1833. For the remainder of the 1830s, it was the central organization of the abolitionist movement. It brought national attention to the movement to immediately abolish slavery.

Besides its significance as the organizational force of the early antebellum abolitionist movement, the AASS was also a pioneer in several other social movements. It was an interracial organization that sought to abolish slavery, and it declared that all people are equal, demanding full equality for African Americans, a revolutionary proposal at the time. The AASS also called for gender equality. Thus, the organization was at the forefront of three major social issues in American history, the related movements to abolish slavery and end racism, and the women's movement for equality.

Before the rise of immediatism, the American Colonization Society (ACS) attracted many anti-slavery advocates who considered its plan to colonize freed enslaved people in West Africa a worthy program of gradual emancipation that could eventually help end slavery in the United States. However, most free African Americans opposed the ACS, suspicious of slaveholder involvement in that organization and believing their future and rightful citizenship to be in their country of birth, the United States. African Americans’ opposition to the ACS influenced white antislavery proponents such as William Lloyd Garrison and others who would align with the AASS to also oppose the ACS and embrace immediatism.

Garrison subsequently launched an abolitionist newspaper, the Liberator, in Boston in 1831. With the Liberator as his platform and support from African Americans, Garrison called for the immediate emancipation of enslaved people and for racial equality. Garrison pushed for a meeting of abolitionists in Philadelphia, and at that meeting in December 1833 attendees formed the American Anti-Slavery Society.

Interracial and Female Membership

Whereas antislavery organizations of an earlier era had been white-only organizations, the AASS was an interracial organization that included blacks. It also accepted women. Of the 62 attendees at the organizational meeting, three were African Americans and four were white Quaker women. Subsequently, African Americans formed their own auxiliary societies affiliated with the AASS. Women, as well, formed auxiliary women's antislavery societies that included African American women and functioned in cooperation with the AASS, especially in fund-raising.

During the 1830s, the AASS was a whirlwind of activity. Members formed local, state, and regional abolitionist societies across the north. They relied on moral suasion, convincing others of the moral and Christian grounding of their cause, to gain support for their goal of immediate abolition. Furthermore, they lobbied Congress with thousands of antislavery petitions, leading southern lawmakers to call for passage of a gag rule to prevent discussion of slavery in Congress. The AASS also launched a massive postal campaign to flood the nation, particularly the south, with abolitionist literature. Southern leaders and postmasters then tried to squelch circulation of abolitionist pamphlets in the south. Theodore D. Weld, one of the most influential abolitionists, recruited “the 70,” a group of abolitionist lecturers to traverse the country delivering abolitionist lectures.

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