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The Amana Colonies, located today near Iowa City, Iowa, originated as a communal venture in the 19th century. In 1854, the Community of True Inspiration, a group of German Pietists, established these settlements on a tract of 20,000 acres. A commune was quickly established and prospered until the beginnings of the Depression, in which this previously nearly self-sustaining local economy came to an end. Today, the Amana Colonies, like other antebellum communitarian locals, has become a tourist attraction for the American-history buff. The faith is still strong in the region, although since the end of communalism, there have been a number of other developments.

The Community of True Inspiration was founded in 18th-century Germany, distinguishing themselves from their largely Lutheran surroundings based on the sect's rejection of elaborate ritual and their insistence on the efficacy of continued revelation. These Inspirationists turned to the messages of “instruments,” modern prophetlike figures who informed the faithful of the will of God. In Europe, conflicts with neighbors and local governments forced the Inspirationists to relocate several times. It was not until the 1840s that the sect made the decision to set out for the New World.

Under the leadership of the instrument Christian Metz, more than Inspirationists made the journey from Germany to the first Inspirationist colony on American soil: Ebenezer, New York. In 1854, concerned with the arrival of neighboring settlements and the growth of nearby Buffalo, the decision was made to once again relocate. This time they went to Iowa, where they could settle at a greater distance from outsiders; seven villages were organized on 20,000 acres of land: Amana, West Amana, East Amana, South Amana, High Amana, Middle Amana, and Homestead.

Based on their reading of scripture and the instruction of their instrument, the Inspirationists developed a communal system in which all property was held in common, with the exception of a few household goods. Adherents lived in village apartments and dined in a communal kitchen. Each individual was assigned to work in a variety of occupations, determined partly on the society's view of gender roles. Men worked on the farms or as factory workers while women labored in the community school or kitchens.

Metz established a series of rigorous rules for life in the Amana Colonies. For example, settlers were forbidden from wearing certain “worldly” fashions, playing sports or card games, or running side businesses to accrue additional pocket money. During the 19th century, those who did not comply with the rules were encouraged to leave the settlements.

The Great Change

In 1932, the Inspirationists went through a period of transition that they refer to as the Great Change. At this time, the villages voted to end their communal effort and eventually discarded many of the more stringent rules. They placed the community's property and businesses in a joint-stock corporation, the Amana Society, while operating the religious arm independently as the Amana Church Society.

This Great Change has been credited to three preceding issues. First, the colony entered a post-charismatic period after the death of Christian Metz and Barbara Heineman Landmann, another of the group's instruments. These prophet figures had strengthened the community's identity and zeal in living up to their ideals. When a board of elders became the final voice of authority for Amana, dissent became increasingly common. Second, despite their efforts, the colony was no longer secluded from the outside world. Technology and America's road systems had rendered true isolation impossible. In addition to travelers who made their way through the Amana Villages, young men also faced the draft during World War I (although as pacifists, serving in noncombatant roles). The result was a mixing of loyalties and a questioning of communal regulations. Finally, with the Depression, the villages faced bankruptcy.

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