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Alicia Suskin Ostriker is a prolific major American feminist critic and poet who reframed the stereotypes of women in poetry, classical mythology, and the Bible by highlighting their familial roles as mothers, sisters, wives, and lovers. Beginning as a conventional academic, in the days when women had to make hard choices between careers and families, she chose to combine both, and eventually wrote landmark books describing experiential, political, and theological feminist frontiers.

Electing William Blake to be her early muse and the subject of her 1964 Ph.D. dissertation at the University of Wisconsin and the first of a series of critical works, Ostriker considered him a courageous rebel. She taught literature and writing at Rutgers University where she rose quickly to full professor in 1972. After looking to male poets like Keats, Whitman, and Auden as models, she adopted Hilda Doolittle (H.D.) as her spiritual mother, devouring the work of feminist contemporary poets. Her fourth poetry book, The Mother/Child Papers (1980), demonstrated how the personal is political by juxtaposing poetry about the experiential light and dark side of mothering, the Vietnam War, and the Kent State shooting deaths of four students. Writing Like a Woman (1983) demonstrates how Sylvia Path, Anne Sexton, H.D., May Swenson, and Adrienne Rich use the immediacy of their motherhood experience to touch the sources of all aspects of life in their poetry.

Bible Revisioning and Other Themes

A third-generation atheist socialist Jew, her heritage taught her to fight oppression, but her astrophysicist husband Jeremiah Ostriker, a Reconstructionist Jew, encouraged her to read the Bible. While writing Stealing the Language: The Emergence of Women's Poetry in America (1986), the first appraisal of American women poets and their revisionist mythology, questions flooded her mind about Job's wife and her feelings about her 10 children's murder during her husband's struggle to trust and obey God. Adopting the biblical families as her own, Ostriker felt her calling was to reinterpret their stories.

Subsequently, Ostriker reworked the Jewish male rabbinical tradition of commentary called Midrash in The Nakedness of the Fathers: Biblical Visions and Revisions (1994), which retold classical biblical tales through women's eyes in contemporary settings with colloquial language. She erotically described a bedroom scene between King Solomon and the Queen of Sheba, whose pillow talk quoted Ecclesiastes, Proverbs, and the Song of Songs. The final chapter explores the interior female nature of God who prehistorically swallowed all the goddesses. Pregnant with the Shekhinah, the feminine aspect of divinity, God experiences labor while two midwives set aside their differences. Ostriker describes herself and all feminists as midwives uncovering a common feminist heritage.

Familial Struggles and Critical Themes

Poems in The Volcano Sequence (2002) explode her familial anger at her mother and at the Shechina, making the personal struggles with family, politics, health, and spiritual morality. Her 11th volume, No Heaven, goes beyond the particular description of the uses of the breast in the Mastectomy Poems; it demonstrates what she wants to be known for: a woman of all seasons. Her latest book of criticism, For the Love of God: The Bible as an Open Book (2008), enriches her antiauthoritarian personal description of divinity by wrestling with six biblical texts: the Song of Songs, the book of Ruth, Psalms, Ecclesiastes, Jonah, and Job. Translated into French, German, Italian, Japanese, Hebrew, and Arabic, her works have also appeared in prominent publications like the New Yorker, Ms., and Poetry. Numerous awards and honors have come from the National Endowment of the Arts, the Guggenheim Foundation, and fellowships from the MacDowell Colony, to name several. Currently an emeritus professor from Rutgers University, she teaches poetry in New England College's Low-Residency M.F.A. Program and a monthly Midrash class in New York City.

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