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O'Brien, Mary

Mary O'Brien is a feminist philosopher, activist, and founding member of the Feminist Party of Canada, whose iconoclastic work The Politics of Reproduction (1981) challenges Marxist and Hegelian theory to offer a dialectical and materialist view of reproduction. O'Brien's study takes issue with Marxist feminists focusing on production, domestic values, and surplus value. It also criticizes radical feminism for preaching women's liberation only through sexual revolution and artificial reproduction. A professional midwife turned philosopher, O'Brien finds that the concept of giving birth has been systematically excluded from philosophical conceptualization. Comparing this exclusion with the theoretical importance given to other biological occurrences such as death and sexual intercourse, O'Brien detects a sexist bias against birth. Thus, as she put it, her mission became to labor to “give birth to a new philosophy of birth.”

Born in Glasgow in 1926, O'Brien trained as a nurse and as a midwife before immigrating to Canada in 1957. In Toronto, O'Brien started a successful academic career as a professor at the Ontario Institute for Studies in Education and contributing to the establishment of the Women's Studies Center. It is precisely the combination of practice (O'Brien's own experiences as a midwife in the working-class areas of Glasgow) and theory (her deep knowledge of Marxist materialism and Hegelian dialectics) that makes O'Brien's work so original and challenging. O'Brien was also an engaging public speaker, and her example was inspirational to many other feminist activists. Her work as public speaker is documented in the collection of speeches and essays, Reproducing the World (1989). O'Brien died in 1998.

Challenging Marxism for Ignoring Birth

In The Politics of Reproduction, O'Brien takes Marxism to task for not acknowledging the importance of biological reproduction within its theories of production. According to O'Brien, both Hegel and Marx ultimately fail to incorporate the concerns of women in their dialectical method. Addressing this failure in Marxist theory, O'Brien formulated the theory of “reproductive consciousness,” which opposes maternity and paternity.

Feminist theorists such as Simone de Beauvoir and Shulamith Firestone had argued that women's reproductive tasks bound them to nature, allowing men to claim their link to culture. The preference given to culture over nature in our society thus explained the lower social status of women in the gender hierarchy. de Beauvoir and Shulamith went on to claim that to liberate women, it was necessary to associate them more with culture and less with nature, removing pregnancy and childbirth from female bodies. O'Brien concurs that the discrimination of women is grounded in reproduction, yet she radically differs in the analysis of the motifs that cause patriarchy. To her, it is not women's association with nature, but men's exclusion from the process of reproduction that causes a male-dominated society.

O'Brien's Views on Feminism and Patriarchy

In O'Brien's analysis, men experience the reproductive act as discontinuous and alienating. Once the sperm leaves their bodies to fecundate the female egg, men become separated from it, and at this point, they stop being necessary in the process of reproduction. Because a man has no way of knowing for sure that the child is his, the idea of paternity is an abstract one; men's alienation is heightened by the fact that women labor to give birth to the child, but men do not. On the contrary, women experience the reproductive process as a continuous act as the sperm and the egg are united within the female body and cause the child to develop within it. Women thus live through that unity of seeds that is only abstract for men. In addition, although the child eventually leaves the woman's body, alienating her seed from her, the process of labor reunites her to her child, thus confirming her relationship with the child and developing a sense of bonding and integration in the human species from which men are excluded.

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