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Mother/Daughter Plot (Hirsch)

Marianne Hirsch's study focuses on the mother-daughter relationship through examples from the literature of western Europe and North America in the 19th and 20th centuries. Hirsch draws the mother-daughter cathexis from the margins to the center in her discussion of women's writings, placing them against classical mythological paradigms.

In The Mother/Daughter Plot (1989), Hirsch argues that the stories of mothers were seldom treated in Western literature until recently, in part due to the privileged position granted to the Oedipal myth in which Jocasta's voice is not heard. In 18th- and 19th-century female novels such as those by Jane Austen and George Sand, mothers are typically absent or ineffectual, which Hirsch links to the heroine's need to break from the mother in order to be productive and creative. In looking at works from the 1920s by authors such as Colette and Virginia Woolf, she finds conflict in the desire to create both male and female role models which still honoring the Oedipal plot model. By the 1970s and 1980s, she sees the maternal experience placed at the center of novels, although they may be written from the daughter's rather than the mother's perspective, a tendency she also see in feminist writings. Hirsch argues that women writers should consider alternative myths, such as that of Demeter and Persephone, as more appropriate models for the experience of motherhood.

In Rich's Footsteps

Hirsch follows Adrienne Rich's aim of revisioning familiar plots to expose the subplots hidden beneath, in displacing the centrality of the Freudian heterosexual love plot within the family romance of female wish fulfillment, bringing interrelationships between women to the focal point. She notes how emphasis on the idealistic view of the mother from the child's perspective has effectively silenced the mother.

She makes her psychological and literary analysis in the light of Freud read through Lacanian and feminist insights, probing the early period for the child before the imaginary or symbolic, which Julia Kristeva calls the semiotic, and attempting a physical reading of women's texts after Hélène Cixous, while at the same time evading a literal interpretation of these ultimately metaphorical ways of reading. Throughout her study, she posits the affirmative difference offered by femininity. Hirsch contrasts Jocasta, who failed to recognize her son Oedipus, with the disempowered Sethe in Toni Morrison's novel Beloved (1987), who still manages to become a Demeter figure for her daughters. Hirsch also considers both Antigone and the matricidal Electra as reinforcing male law, whether in defending the brother and traditional laws against the king, or in suppressing the rebellious female voice.

Suppression of the Maternal: 19th Century

Nineteenth-century women's writing shows the suppression of the maternal, as seen in many of Jane Austen's works, where both the eponymous Emma and Fanny of Mansfield Park (1814) make fraternal marital choices. In Emily Brontë's Wuthering Heights (1847), the birth of the daughter literally brings about the death of her mother. The ideal mothers in these works are dead, and the living are unsympathetic, attempting to establish a stranglehold over the next generation. Surviving mothers are trivialized, like the silly Mrs. Bennett in Pride and Prejudice (1813). Fanny of Mansfield Park grows up between an ineffectual and an overwhelmed mother. In Kate Chopin's The Awakening, the plot finally speaks from the mother's point of view, but Edna Pontellier's attempts to succeed in either the artistic or the maternal plot both fail, leaving her finally choosing suicide and thus silence. In George Eliot's Daniel Deronda (1876), Gwendolen shares an unhelpful interaction with her mother, while Mirah is regarded as better off motherless, with Mrs. Meyrich as surrogate mother.

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