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Cherríe Moraga, Chicana playwright, poet, essayist, and lesbian activist, is one of three children of an Anglo father and a Mexican American mother. Born in Whittier, California on September 25, 1952, Moraga earned a Bachelor of Arts in English (1974) at Immaculate Heart College, Los Angeles, and a Masters of Arts in Literature (1980) at California State University, San Francisco. In 2007, Moraga was awarded the United States Artist Rockefeller Fellowship for Literature, and in 2008, a Yaddo Artist Residency Fellowship. Moraga's groundbreaking prose has advanced knowledge on the intersections of race, sexuality, and nationality, with lesbian and Chicana feminism providing a focal lens for her work.

Best known as coeditor of the anthology This Bridge Called My Back: Writings by Radical Women of Color (1981), which won the 1986 Before Columbus American Book Award, Moraga exposes the contested spaces of marginality common to working-class Chicana queer identity in her writings. Family, particularly the power of mother in Chicana culture; opposition to dominant Anglo and Chicano sexism; race and gendered divisions within mainstream feminism; and social inequalities of class, sexuality, and place permeate Moraga's poetry and prose.

The autobiographical Loving in the War Years (1983) captures Moraga's intense bond with her mother; her father's initial desertion; her Mexican American duality; her exodus and return to her Chicana community; and her spiritual journey in locating her voice as Chicana, lesbian, writer, and activist. The Last Generation (1993), which, like many of her works, code-switches between English and Spanish, advances a heartfelt plea for a politics of survival among the disenfranchised. Moraga's self-described la guera, or “fair-skinned,” a conflicted attribute that contributed to her passing as Anglo in childhood and is an assimilated outcome her mother desired, is a prominent theme in her writing as is the Chicana borderland plight, which embodies the indigenous, class-based feminist struggles salient to her contemporary works.

Chicana and Lesbian Mother

Moraga's memoir, Waiting in the Wings: Portrait of a Queer Motherhood (1997), examines theories of representation in a maternal context, signifying a purposeful motherhood, or a blood familia, realized from a queer location. Moraga's discourse fuses her experiences as Chicana and lesbian with the life-threatening complications associated with her son Rafael's premature birth, when Moraga battles for Rafael's survival and her legitimacy as lesbian mother. Diary entries interwoven with retrospections on conception, pregnancy, Rafael's tenuous first year of life, and lesbian desire expose the maternal joys and pains Moraga encounters. This emotional expanse is compounded by the obstacles queer motherhood imposes as Moraga copes with the threat of infant mortality juxtaposed against a hetero-normative medical model. In tribute to her now teenage son, balancing mother as writer and lover, Moraga reifies the political consequences unique to Chicana birthright and lesbian parenting.

As a playwright, Moraga integrates multiple perspectives, crafting characters who perform the gendered and racialized conflicts central to her activist pursuits. The Hungry Woman: The Mexican Medea (2001), one of Moraga's noted plays, intermixes Mexican folklore and queer relationships, reinventing the Greek Medea as lesbian banished from a prophetic Chicano frontier because of same-sex love. Enacting the biases she resists, Moraga's pioneering dramas have engendered spaces for artistic expression among the culturally and sexually oppressed.

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