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Italy's birthrate is the lowest in Europe and one-child families are typical. Maternity leave is for five months, and income-tested cash benefits are provided for children. Separation is more common than divorce. Although the Catholic Church fought referendums legalizing divorce and abortion, the practice of Catholicism has evolved toward a separation of the sacred and secular realms. Italy was rated high on reproductive health care. Family rights legislation passed in 1975 promoted spousal gender equality within a family.

Italy's birthrate in the lowest in the Western world at 1.33 children per woman, and the population is aging. The one-child family is the most typical. Italian women experience social and governmental pressure to have children to offset population loss, yet many either seek other roles or cannot afford to have children.

Increased education has accompanied the trend to low fertility, and women's educational attainment is similar to men's. Almost 90 percent of women enroll in secondary school, and women comprise 67 percent of postsecondary enrolment.

Mothers are eligible for up to five months of maternity leave at 80 percent pay and another six months at 30 percent. The Family and Child Allowance is an employment-related, income-tested cash benefit provided for children up to age 18. Extensive universal early childhood education and care is available for 3–6-year-olds.

Italian mothers have for centuries been influenced by icons of Catholicism like this engraving of the Madonna from 1518.

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Marriage is common but cohabitation is not. Divorce is legal but uncommon; legal separations outnumber divorces. Obtaining a divorce is a complicated and lengthy process. Divorced mothers typically get custody of children, although joint custody is increasing. Noncustodial fathers must pay court-ordered child support.

Changing Role of Mothering

Mothering has evolved as a result of industrialization and migration from southern Italy to the north, secularization in the second half of the 20th century, and shifts away from traditional religious practices. Significant reforms include the legalization of abortion and divorce, accompanied by changes in sexual and premarital practices. De facto marriages are becoming more frequent. Being a casalingua, or housewife, was prestigious in postwar Italy, but the traditional family structure has changed as women have joined the workforce in greater numbers and Italian laws support family equality. The conflict between work and family is often blamed for the low birth rate. Mothers are almost exclusively responsible for housework and invest much time and effort in raising and nurturing their children.

Under the 1930 papal encyclical, Catholic women were declared divinely responsible for procreation and their children's education. Although baptism in the Catholic Church is almost universal, Italians distinguish between the private sacred and the public secular spheres. Many Italians favor laws the Church opposed, such as legalized divorce and abortion, and break with Church directives on birth control.

Under fascism, women were considered reproducers for the state to ensure national salvation. The fascist government criminalized abortion and provision of birth control information. Civil codes between 1939 and 1942 restricted women's ability to work, but norms to increase the birthrate and eliminate birth control were overturned in 1976. Family rights legislation in 1975 promoted women's equality within the family and required that authority over children be shared. Discrimination against hiring mothers is illegal; both parents are entitled to care for a sick child under age 8.

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