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Sharon Hays is a sociologist whose research focuses on motherhood, gender relations, economic rationalism, individualism, welfare reform and, more recently, young collegiate women's sexuality. Since her first major academic work, The Cultural Contradictions of Motherhood (1996), Hays has demonstrated an interest in the conflicting ideologies of femininity and individualism; specifically, the opposition between self-sacrifice and self-interest. This contradiction is brought into sharp relief in the contemporary culture of motherhood, with its emphasis on loving devotion at the expense of women's individual gain.

Hays is interested in the problems she identifies as the unfinished business of feminism, including the unintended consequences of feminism's achievements. Hays examines how the new freedoms ushered in by second wave feminism have generated conflict and contestation at both the cultural and individual level, with women typically moving between contradictory spheres (work and home) and contradictory modes of self (mother and worker, student and sexualized glamour girl).

Hays' first book, The Cultural Contradictions of Motherhood, set out to explore the peculiarities of contemporary mothering. Her research encompassed three main sites: historical and cross-cultural accounts of motherhood; dominant child-rearing manuals (by Penelope Leach, Dr. Benjamin Spock, and T. Berry Brazelton); and semistructured interviews with 38 U.S. mothers of mixed class and race backgrounds. Analyzing these different texts, Hays traced the emergence of the ideology termed intensive mothering. This ideology stipulates that mothers invest large amounts of time, money, energy, and effort into child rearing at the expense of themselves. Hays found intensive mothering to be dominant across all race and class groups in her study. Moreover, she generalized that intensive mothering is a characteristic feature of contemporary Western societies.

Neutral Vantage Point

Methodologically, Hays adopts a disinterested, outsider perspective on the cultural logic of motherhood. This ostensibly neutral vantage point affords her work a critical eye regarding the kinds of maternal practices that are naturalized in contemporary Western societies. Although a number of feminist sociologists have undertaken the same task (Charlotte Perkins Gilman, Ann Oakley, Hannah Gavron, Jessie Bernard, and Martha McMahon), Hays situates this structure in the context of women's newfound access to education, employment, and individualized subjectivities. Her conclusion is that the position of the sacred child and the self-abnegating mother is no longer consistent with the prevailing cultural logic of self-interested individualism.

In her second book, Flat Broke With Children: Women in the Age of Welfare Reform, Hays undertook an ethnographic study of welfare recipients and their case workers in the wake of the Personal Responsibility Act of 1996. The thesis of the book connects welfare reform to new—and contradictory—attitudes toward mothers, who make up over 90 percent of welfare recipients. Whereas in the earlier 20th century, the state assumed responsibility for women and children without breadwinners, in the late 20th century new assumptions of personal responsibility have prevailed. Hays examined the extent to which reform has individualized the problems of poverty without due recognition of structural constraints.

Self-Interest versus Self-Denial

Once again, the conflicting ideologies of work (self-interest) and family (self-abnegation) are brought into dynamic interplay, only this time, the ideal of motherhood is tarnished by women's inability to retain jobs or husbands. Hays identifies two conflicting cultural logics in welfare reform: one she calls the “family plan,” involving an emphasis on marriage as the central pathway out of dependence; the other, she calls the “work plan,” emphasizing mothers' incorporation into the labor market. These two pathways stand at odds with each other and betray unresolved tensions in the body politic with regards the organization of labor and care.

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