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As a philosophy, essentialism believes that the true essence of any person or thing is established prior to its existence and determines what shape that existence will take. In practice, mothering is the individual approach a woman brings to the experience of being a mother. Essentialism has had a tremendous impact on political, cultural, and social visions of what good mothering should be, because essentialist thinking has largely based that image on the notion that all women naturally possess innate female qualities that drive them to pursue maternal goals above all others. These essentialist notions go beyond the obvious biological fact that women physically give birth, and assume that women are genetically destined to be responsible for childcare and, by extension, most domestic duties. Nonessentialist views of mothering argue that women are no more physiologically configured to change diapers, tend to children's needs, and perform domestic services than men are. An intense form of essentialist mothering in mainstream Western society works against nonessentialist views, which posits that the extent of a woman's biological, natural involvement includes carrying the fetus through the gestational period, giving birth to the child after a period of labor, and providing the child's infant nourishment in the form of breastmilk. Everything else associated with mothering is a social and cultural construct, subject to individual interpretation and community scrutiny.

Essentialism versus Existentialism

Essentialism has deep roots in Western civilization: many consider the Greek philosopher Plato, with his concepts of ideal forms, to be the first essentialist. Essentialism is the opposite of existentialism, a theoretical development that grew out of the work of 19th-century philosophers Soren Kierkegaard and Friedrich Nietzsche. As theoretical tools, the philosophies of essentialism and existentialism are often used to examine human life. Existentialism postulates that free, rational, responsible individuals develop themselves according to their will: people become who they are by what they do, not through essential physiological structures. By contrast, essentialism presupposes that people's lives are lived according to what they are, not what they learn.

Both theories developed in strongly patriarchal social orders. Essentialism has been applied to expectations of both femininity and masculinity. However, when the existentialism movement became prominent in the early 19th century, its ideas applied primarily to men. In 1949, Simone de Beauvoir did much to initiate a change in thinking with her famous comment that women are not born, but created by culture and society. In 1976, Adrienne Rich expressed the essentialist foundations of motherhood when she described that institution as a structure of patriarchal social orders.

Essentialist Views of Motherhood

The life opportunities open to women have been widely understood through essentialist mainstream thinking that is rooted in biology and supported by the social and political needs of male-dominant cultures. Essentialist views of motherhood assume that women want to be mothers and that women should be mothers; however, nonessentialists argue that this approach denies women individual autonomy. In essentialist thinking, women who do not become mothers are often seen as somehow unnatural or abnormal. In this type of thinking, women are assumed to be mothers first and foremost.

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