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Dramatic Arts, Mothers in

Until recently, mother characters have almost exclusively been the creation of male playwrights and actors in the dramatic arts. Many societal factors, both practical and moral, have kept mothers from public expression through performance. The types of mother roles that have traditionally been presented have often been very limited, two dimensional, and generally fall into certain categories that are repeated over and again. Once actual mothers and women began creating mother characters for the stage, these characters emerged as more complex and became central, rather than merely supporting, roles in the dramas. Still, mere inclusion for mothers in the theater has not been viewed as sufficient by theater practitioners and scholars, who instead, advocate for the creation of an entirely new theatrical model better suited to the experience and preferences of mothers and women. By examining the lives of prominent mothers in the theater, evolutions in the theater in regards to mothers, both positive and negative, can begin to be understood.

Outstanding mothers as portrayed in Western theater include Euripedes's Medea, who in the Greek Classical tragedy, Medea, kills her own children to avenge her husband's betrayal. There is also William Shakespeare's Gertrude, who in the Elizabethan tragedy, Hamlet, marries her brother-in-law nearly before the leftovers had been eaten from her husband's funeral. Another is Henrik Ibsen's Nora, who in the modern realistic play, A Doll's House, abandons her role as mother to find herself as a woman. Yet another is August Wilson's Bernice in the American drama, The Piano Lesson, who comes to terms with her African heritage through the spirits roused by the playing of her family's piano.

One common feature of all of these mothers is that they have been imagined and written by male playwrights. Indeed, it could be said that the dramatic works of men still tend to dominate our collective sense of theatrical history. In addition, actual female performers have only been performing the roles of mother characters (or any others) on the stage for the last few centuries, a relatively short time given the span of theatrical history. Not only is this true for the Western tradition, but also worldwide, where male performers have dominated the stages of India, Japan, and China; in African theatrical masked performances; Native American theater; Aztec performance; and beyond. Clearly, the dramatic representation has not been thought of as the domain for women, let alone mothers.

Limiting Factors for Mothers in the Theater

There have been many historical factors that have kept mothers from participating in the dramatic arts. In a practical sense, the life of the theater was often far too demanding for mothers who often had to provide supervision over dependent children, gather food and wood, keep house, and cook. An extreme and rare exception to this was found in India for a traditional classical dancer, or devadasi, who was often a mother. These women were symbolically married to a temple and were provided for by the sponsorship of a high-caste man with whom she had relations as a sacred expression. Resulting children were cared for by the temple, leaving her free to pursue the rigorous training required of a Bharata Natyam performer. Throughout Java and Bali there have been a few instances of mothers performing as puppet masters in the Wayang Kulit, a traditional shadow puppet theater, but it has not occurred often or lasted for many women, since it is cited that her life demands kept her from being able to pursue a performing career. Here we find no social or moral obstacles, just practical ones.

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