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The Republic of Cameroon is a diverse West African country with customs that promote high fertility. Women in the formal sector receive maternity benefits. Tribal norms and religion influence gender roles and rituals. Contraceptive use is low; some prenatal care is common. Women's educational attainment is lower than men's, but women have been active in Cameroon's independence and pro-democracy movements.

Cameroonian mothers have an average of 4.41 children. Government pronatalist policies shifted in the late 1980s to raise awareness of problems of limited resources and a high birth rate.

Cameroon's labor legislation protects pregnant women's right to work and paid maternity leave of 14 weeks. Only a small percentage of women, those employed in the formal sector, are eligible.

The Civil Code recognizes fault-based divorce, and divorced parents have a say in child rearing and education. Young children typically remain with the mother, older children with the father. Less than 25 percent of families are female headed.

Cameroon was created by the unification of British and French colonies. Five regional cultural groups represent about 250 ethnic groups. Indigenous religions are pervasive. Marriages are monogamous or polygamous. The social imperative for motherhood is strong, with gender roles and rituals prescribed by tribal norms. Women are responsible for housework, childcare, and family duties. Islamic populations in the north practice circumcision rites, fertility rituals, and fertility masquerades. Traditional medical practices focus on reproduction. In some regions, Christians reject local rituals and rites.

Contraception, Health Care, and Education

The sale of contraceptives is legal; almost all public health facilities offer reproductive health services. Contraceptive prevalence for all methods is less than 20 percent, 4.2 percent for modern methods. Cost and access to clinics are deterrents to use, but are free for indigent persons. Abortion is illegal except to protect the mother's health or for pregnancies from rape.

Public centers provide services to pregnant women. More than three-quarters receive some prenatal care; 62 percent of births are attended by skilled personnel. The maternal mortality rate is very high. Midwifery has almost disappeared and traditional healers are rarely consulted about reproductive health matters except infertility.

Cameroon has one of the highest literacy rates in Africa; primary education is compulsory. Girls' share in secondary enrollment is 44 percent.

Women actively participated in the struggle for independence, strikes, and pro-democracy demonstrations, and remain active in grassroots and nongovernmental organizations. In 1995, the government initiated a national plan and legal reforms for the advancement of women, including the right of pregnant girls to remain in school.

Ma Rose Fru Ndi was a mother and political activist who worked for women's empowerment and crusaded for peace, justice, and development.

  • Cameroon
Keri L.HeitnerUniversity of Phoenix

Bibliography

Adams, Melinda. “Cameroon.” In The Greenwood Encyclopedia of Women's Issues Worldwide, LynnWalter, ed. Westport, CT: Greenwood Press, 2003.
Center for Reproductive Rights. “Women of the World: Laws and Policies Affecting Their Reproductive Lives–Cameroon.” (2003). http://www.reproductiverights.org/pdf/benin.pdf (accessed May 2009).
Weigner, Susan, and JohnAkuri“Cameroonian Women's Perceptions of Their Health Care Needs.”Nordic Journal of African Studiesv.16/1 (@2007)
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