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Historically, women have found that they could take up a public political role—one often traditionally denied to them through the prevailing political process—by advocating for causes that had a social currency. Although such women did not take on causes merely to aid their own fight for equality, their voices became heard more strongly than ever in mainstream political discourse. In the case of mothers, this public role has been a particularly obvious one. The increasing delineation of gender roles during the 19th century—with males belonging to the public world of work while females inhabited the domestic world of the home—made it necessary for women to use their motherhood both as a tool to establish their rights, and as a way of bringing about the possibility of social justice. Moreover, at the same time, government propaganda of the idealized mother as representative of the nation gave mothers a certain moral authority that other groups found more difficult to achieve, something that has also translated into the role of mothers as activists.

Motherhood activism often revolves around health care and a better life for children. Mariama Diamanka (left) discusses the advantages of Kolda's new mutual health organization in Senegal with fellow women's activist Khady Balde.

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Examples of Maternal Activism

Maternal activism crosses ethnic, class, and racial divides and may be the result of a direct assault on one's own family. An example is the work of the Mothers of the Plaza de Mayo in Argentina, who came together in an attempt to find their missing sons and daughters who had been abducted during the years known as the Dirty War (1976–83). Many of those sons and daughters had been tortured and killed, and the Mothers campaigned for the prosecution of those responsible. Similar examples include Mothers Against Guns in London, who aim to prevent more young people becoming victims of gun crime; and Mothers Against Drink Driving, a campaigning organization founded by two mothers in the United States. The role of mothers has also been a recurring theme in examinations of the Palestinian conflict.

Some maternal activism is an extension of the mother's ethic of care in general. Often, it is mothers who are at the forefront of campaigns such as the improvement of the environment or of health care provisions, not only because it would aid their own child's development, but because they feel it would impact children in the community in general. Such everyday activism has also been greatly facilitated by the development of online blogs, not only because these often serve as a force for mobilization, but because they alert mothers who may not have a particular political goal to become active in a cause for the common good. An example of this is the Mama to Mama initiative developed by Amanda Soule at http://www.soulemama.com, where handcrafters are encouraged “to connect… with mothers, children and families in need of a little bit of handmade love,” and whose projects include, amongst others, an initiative to send caps for newborn babies in Haiti.

Blurring the Lines

What is striking about all of these initiatives—whether radical or everyday—is that they blur the lines between the public and the private spheres, and in so doing play very much into the notion of the personal being political, which has been critical to second-wave conceptions of feminism. The case of maternal activism is significant because the variety of roles inhabited by women actually enables them to speak with the moral authority and community engagement through which their goals will be realized. Moreover, while mothers may become activists whatever their educational, ethnic-racial, or class backgrounds, the tools they use in order to mobilize and realize their activism may be different depending upon each background. Mothers' use of online resources is more likely if they have the financial and educational circumstances to achieve such access, while community activism may be more difficult for those who do not have a recognized community around them.

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