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Paul, St. (10–67? CE)
Early Christian theologian
St. Paul became an important figure to the Christian church and theology after his conversion to the Christian faith. Converted only a few years after the death of Jesus Christ, he became the leading apostle of the new faith and played a decisive part in delineating it from Judaism to become a worldwide religion. His surviving letters are the earliest existing Christian writings that have continued to influence the religion to the present.
The sources for information about Paul's life are found in the New Testament of the Bible, specifically the Acts of the Apostles, in which he is the dominant figure, and the Pauline Epistles. The value of the latter depends on the extent to which they are accepted as genuinely written by Paul. The authorship of Romans, 1 and 2 Corinthians, Galatians, Philippians, Colossians, 1 Thessalonians, and Philemon is undisputed; the others, although initially attributed to Paul, are of debated authorship. They include Ephesians, 2 Thessalonians, 1 and 2 Timothy, Titus, and Hebrews. The majority of those letters frequently echo his philosophy and thus are of great importance to Christian theology in spite of their radical departure in style from Paul's epistles.
Paul's Early Life and Conversion
Paul was born with the name “Saul” in Tarsus (now in modern Turkey) and had a strict Jewish upbringing. Little is known about Paul's early life, including the year of his birth. Like many of the Jews there, Paul inherited Roman citizenship. This explains his two names. He used his Jewish name, “Saul,” within the Jewish community and his Roman surname, “Paul,” when speaking his native tongue of Greek, the lingua franca of the Middle East at that time. Growing up in a cosmopolitan city prepared him for his special vocation of converting Gentiles.
At some point Paul became a fervent member of the Pharisees, a Jewish sect that promoted purity and strict fidelity to the law of Moses. He drew on his knowledge of the law and of rabbinic methods of interpreting repeatedly in his missionary work. He never met Jesus while in Jerusalem, but he learned enough about Jesus and his followers to regard the Christian movement as a threat to the Pharisaic Judaism that he had embraced so eagerly. It was during his travels to persecute members of the newly founded Christian movement that he underwent conversion.
The Hellenists (Greek-speaking Jews) in Jerusalem were the first to come under persecution by fellow Jews. They not only had proclaimed Jesus as the messiah, but also had claimed that Mosaic law could be disregarded because the sacrificial death of Jesus superseded the teachings of the Jewish temple and its ritual sacrifices. Paul joined in the effort to eradicate the Christian movement. The Hellenist converts fled to foreign cities, while the original Aramaicspeaking group in Jerusalem kept a low profile to avoid further trouble. Paul received a commission from the chief priest to go to Damascus to help suppress Christianity. As he approached Damascus, Paul experienced a spiritual revelation and conversion. He was left convinced that Jesus was risen from the dead and exalted as Lord in heaven and that, just as the Christians claimed, his death could be understood as a sacrifice on behalf of others.
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