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Intentional communities are groups of people whose members have chosen to live together, to follow a common purpose, and to intentionally create a better society at least for themselves if not for everyone. Leadership is a contentious issue within these communities because issues of power, hierarchy, and equality are often central to why people joined these communities. Ideas, beliefs, and dreams about how to live in purely egalitarian (relating to a belief in human equality) ways, however, may not be congruent with the challenges that members face in functioning as a social group in the real world of neighbors, local government regulations, financial realities, and human nature.

Leadership can be discussed with two meanings: as providing governance and as establishing and guiding people along a spiritual and/or cultural direction. Leadership and intentional communities can be discussed in three ways: leadership within single groups, leadership within the global intentional communities movement, and leadership as setting the agenda and leading the way for the world in social and political change.

Definitions

Examples of intentional communities (in the past called “communes,” “alternative lifestyle groups,” and “alternative communities”) include cohousing communities in major cities, Israeli kibbutzim, fundamentalist Christian communes, and ecovillages. Ecovillages are intentional communities in which people can live, work, buy food and other things they need, socialize, and pursue their spiritual or religious interests on-site; and these activities are harmlessly integrated into the natural landscape and can be continued into the indefinite future. Most aspiring ecovillages intend to one-day grow or raise their own organic food and use passive-solar natural buildings, off-grid power, wastewater recycling, and so on.

The first known intentional community was probably Homakoeion, established near Crotone, Italy, by the Greek philosopher and mathematician Pythagoras about 525 BCE. Other writers argue that Indian ashrams (small communities with a guru and his or her followers), in about 1500 BCE, should have this honor, although the evidence is unclear. The oldest operational intentional community in the world is probably Sabbathday Lake, a Shaker commune established in 1794 near Poland, Maine, United States. Sabbathday Lake had about 150 members in the early nineteenth century, with membership slowly declining to a dozen but now growing again.

The Fellowship for Intentional Community describes an intentional community this way:

A group of people who have chosen to work together in pursuit of a common ideal or vision. Most, though not all, share land or housing. Intentional communities come in all shapes and sizes, and display amazing diversity in their common values, which may be social, economic, spiritual, political, and/or ecological. Some are rural, some urban. Some house members in a single residence, some in separate households. Some communities raise children; some don't. Some are secular, some are spiritually based, and others are both. (Christian 2002, 6)

Bill Metcalf (2004) derived a widely used formal definition of an intentional community:

Five or more people, drawn from more than one family or kinship group, who have voluntarily come together for the purpose of ameliorating perceived social problems and inadequacies. They seek to live beyond the bounds of mainstream society by adopting a consciously devised and usually well thought-out social and cultural alternative. In the pursuit of their goals, they share significant aspects of their lives together. Participants are characterized by a “we-consciousness,” seeing themselves as a continuing group, separate from and in many ways better than the society from which they have emerged.

Many indigenous groups live communally but are not considered to be intentional communities because they live according to their social norms rather than according to any consciously devised intention. For the same reasons prisoners and other people in institutions do not live in intentional communities even though they live communally.

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