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One of the principal purposes of a system of law is to maintain peace and order in society and thereby to help prevent the kind of radical, violent, rapid change that is characteristic of great revolutions. Moreover, in the Western legal tradition a major element has been the emphasis on the gradual evolution of law, that is, its incremental growth over generations and centuries. Yet it is precisely in the history of the West, in contrast to other cultures, that the gradual evolution of legal institutions has been interrupted periodically by radical, violent, rapid, revolutionary change. Indeed, every major Western nation traces its legal system back to a great revolution.

One can trace the modern use of the word revolution to the outbreak of the French Revolution in 1789. However, the same word was applied earlier, to the American War of Independence of 1776 to 1783, as well as subsequently, to the Russian Revolutions of February and October 1917. The term also properly applies to the English Revolution of 1640 to 1689, which, however, was called a revolution (“the Glorious Revolution”) only at its conclusion. Likewise, it applies to the German Revolution of 1517 to 1555, which was called at the time the Lutheran Reformation, and to the Papal Revolution of 1075 to 1122, which was called at the time the Gregorian Reformation (after Pope Gregory VII). Each of these six great revolutions was fought violently not only for power but also for great ideas. Each required more than one generation to run its course. Each eventually produced new legal institutions that reflected some but not all of the major purposes of those who originally initiated it and each transformed the Western legal tradition but ultimately remained within it.

The Papal Revolution

Fought to free the pan-European Church of Rome from domination by emperor, kings, and feudal lords, the Papal Revolution was marked by civil wars throughout Europe during a period of almost fifty years. Through it, the Church became the first modern state, governed by a hierarchical priesthood under the monarchical rule of the Bishop of Rome. The Church established a body of new canon law that was systematized in monk Gratian's great treatise of 1140, characteristically entitled A Concordance of Discordant Canons. This was the first modern systematic treatise on an entire body of law. It was followed in the next century by the first authoritative works on English, German, French, and other systems of territorial secular law.

The secular law covered chiefly royal jurisdiction over matters involving landed property and violent crimes, feudal and manorial jurisdiction over lordvassal and lord-peasant relations, urban jurisdiction over civil matters that arose in the thousands of new cities and towns founded in the twelfth and thirteenth centuries, and mercantile jurisdiction over commercial transactions in markets and fairs. The canon law was much more comprehensive in scope, covering not only all matters directly involving the Church, with its vast powers and its vast land holdings, but also many involving the laity such as matters of family law, moral offenses, education, and relief of poverty.

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