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Feminist news media are best understood within the framework of the movements that shaped them. Feminism in the United States came in three phases or waves, each with its own feminist news media.

The first wave started with the 1848 women's rights conference in Seneca Falls, New York, and encompassed the suffrage movement of the late nineteenth and early twentieth centuries. First-wave feminists focused on personal rights of interest to middle-class women, education, property, employment, and the right to vote. These feminists developed their own newspapers and magazines.

The second wave began in the early 1960s when feminism reawakened in America, Europe, and England. Second-wave feminism split into two branches—the more conservative faction that focused on legal reforms through organizations such as the National Organization for Women and the more radical “women's liberation” branch that became known for its public protests and consciousness raising. Believing “the personal is political,” second wave feminists emphasized the need for greater reproductive rights, sexual freedom, and workplace advances. Second-wave feminist news media reflected the deep divisions within the movement.

Third-wave feminism developed in the late 1980s, as young feminists began to question the racism, classism, and heterosexism of the second wave. This new wave of feminists saw themselves as having different goals, strategies, and alliances. They also crafted a new style of journalism, designed to tell their story with new technology to a new audience.

First-Wave Feminist News Media (1848–1920)

Women committed to improving their gender's legal, political, social, and economic status in America in the nineteenth century faced formidable obstacles. Under the English common law principle of femme coverte, upon marriage women suffered a legal death. Wives had no right to own property, sign contracts, or retain custody of their children in the event of a legal separation. Divorces were rarely granted. Social customs also placed women at a disadvantage. Under the cult of domesticity that developed in the early nineteenth century, women and men occupied different spheres—men within business/industry and women within the home. Nonetheless, certain women were involved in the temperance and abolitionist reform movements of the antebellum period. It was at the World Anti-Slavery Convention in London in 1840 that the seeds of America's women's rights movement were sown. The American delegation to the convention included women, yet only men were seated. Women delegates and witnesses sat in the galleries; among them were activists Lucretia Mott and Elizabeth Cady Stanton, who would organize the first women's rights convention in Seneca Falls, New York, in 1848. The two would also play a role in developing the feminist news media of the first wave.

All reform organizations need communication vehicles to update members and to foster a sense of community. The first wave of the feminist (women's rights) movement in America was no exception. Like many other reforms of the time, women's rights advocates relied on conventions as their primary organizational, informational, and support structure. Letter writing also served as an important means of communication. However, these two methods reached a relatively small number of women's rights supporters. How to reach other supporters became a key question for the women's rights movement during the antebellum period.

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