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The central premise of social capital is that social ties have value. The term social capital refers to the collective value of all social networks and the inclinations that arise from these networks to do things for each other. In other words, social capital refers to the people we know and the norms of reciprocity that exist between us. The notion of social capital, therefore, emphasizes a wide variety of specific benefits that flow from the trust, reciprocity, information, and cooperation associated with social networks. In this way, value is created for people who are connected and, at least sometimes, for bystanders as well. This entry reviews the concept of social capital by unpacking its perspectives and components as well as assessing its implications in social, economic, and political arenas.

This simple definition of social capital serves a number of purposes. First, rather than focusing on the consequences of social capital, it concentrates on the sources thereof and recognizes that the features of social capital, namely, trust and reciprocity, are developed in an iterative process. Second, this definition includes the different dimensions of social capital and acknowledges that communities can have varied access to each dimension. Third, it identifies community as the primary unit of analysis, while conceding that individuals and households can appropriate social capital. As a result, the notion of social capital has become an influential theoretical concept in the analysis of contemporary social and economic development, and change and cohesion in various societies, communities, and groups. In addition, social capital is related to the description and explanation of social action. While it features in much academic and interdisciplinary discourse, including political science, economics, sociology, and social anthropology, it also has parallels with political agendas, social and economic development and, more recently, social policy development. This has to a large extent become visible in the influence of international bodies such as the World Bank and International Monetary Fund in defining research areas as well as structuring the debate surrounding social issues related to the analysis of social capital.

Social Capital: Different Types and Perspectives

The wide variation of interest in the concept of social capital is partly evident in early works by Pierre Bourdieu and James Coleman and was popularized by the most widely recognized proponent of social capital, Robert Putnam. The focus of social capital for each of these authors lies on networks and relationships as a resource; however, they have done so in different ways. This conceptualization of the role of social relationships in development marks a significant departure from earlier theoretical approaches and as such has direct implications for contemporary development research and policy. It is, therefore, necessary to distinguish between the four perspectives on social capital, which identify the types of social capital in different ways.

The Communitarian View

The communitarian perspective equates social capital with mostly informal and local horizontal associations, such as clubs and civic groups. The focus of this perspective lies in the number and density of these local organizations and associations within a community. The basic premise for communitarians is that social capital is essentially good and the more social capital that is present in a given community, the more positive its effect on that community's welfare. Critics of this view, however, have pointed to perverse social capital, which exists in communities that are isolated or parochial. Furthermore, this perspective implicitly assumes that communities are homogeneous and strive to achieve the society's collective interest; however, racial and ethnic exclusion, inequality, and gender discrimination are only a few examples that suggest otherwise. This downside of social capital has the potential to hinder development.

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