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The word republic is derived from the Latin res publica, meaning “the common thing” or “the public good.” Cicero, among other Latin writers, translated the Greek politeia into res publica, and, in 55 BCE, he wrote his famous political treatise De Re Publica. Although the term republic has been used in a variety of ways and historical contexts, we can distinguish two main meanings, “substantive” and “formal.” In the substantive sense, “republic” refers to a government in which the supreme power resides not in a monarch or a king but in a body of citizens entitled to vote. Thus, in a republic, power is exercised by elected officers and representatives governing according to law and accountable to the people. In this sense, Cicero refers to res publica as res populi, a thing or good that belongs to the people, or the public. Referring in turn to the Greek city-states, the Roman republic, the American republic, the French one, or the Dutch one, various authors from Cicero to Niccolò Machiavelli, Jean-Jacques Rousseau, James Madison, and Hannah Arendt have understood “republic” as a political model (formal). This model is based on the absence of the oppressive rule of a monarch and the establishment of rule of law and mixed government, as well as a concern for the public good and virtue. The different versions of the republican model of public virtue and collective liberty have been opposed to liberalism, as being one-sidedly focused on individual liberty and private interest. In addition, the term has referred, in recent times, to a government having a chief of state who is not a monarch but, as a general rule, a president. In this minimal sense, it has been applied at a global scale. Sovereign political units such as Romania, Bulgaria, or Iran (as an Islamic republic) have embraced this form of government. A republic can also be a constituent political and territorial unit, as seen in regimes such as the Union of Soviet Socialist Republics or Yugoslavia.

The Roman republican model, with its respect for rule of law and results of elections, complemented by the alliance between the rulers and the ruled and sealed in victorious military combats, has been revered from the Renaissance until the present day. This entry traces the different meanings and realities of the republic through medieval times and the beginnings of modernity, the American and French revolutions, and into the contemporary period when it has continued to capture the political imagination.

The Middle Ages and the Beginning of Modernity

During the Middle Ages, res publica generally designated the political community in opposition to the church. It was composed of a body politic whose head was the prince or the king. In the late Middle Ages, new republics (e.g., the Swiss confederation) appeared in Europe when a number of small states or city-states embraced republican principles of government. Generally, these were small states or city-states in which the merchant class had risen to prominence. In Italy, given the absence of a powerful central government, prominent towns gained considerable independence and adopted communal forms of government (e.g., the Republic of Venice and that of Genoa). In Florence, the memory of the Greek city-state, the Roman republic as well as of the successful restoration of the republic between 1494 and 1512 inspired an exceptional generation of Florentine republicans. Machiavelli, its most outstanding representative, served as second secretary in the Chancellory of the restored Florentine republic between 1498 and 1512. Machiavelli's reinterpretation of the political legacy of antiquity was based on the notion of virtu—common liberty and love of the country—and inspired antiroyalist, republican literature in 17th-century England (e.g., James Harrington's republican tract Oceania). The republican revolts in Britain and the Netherlands were linked to the formation of a large merchant class who prospered from the trade. The Dutch Revolt, beginning in 1566, saw the Dutch republic reject the rule of Hapsburg Spain in a long conflict that would last until 1648. The Dutch republic resisted the greatest military power of the day and was the wonder of 17th-century Europe. In contrast to the Roman republican model centered on military virtue, the Dutch republic was centered more on mild commercial virtues. The Dutch commercial republic brought together the values of republicanism with those of democracy and tolerance. However, in a world of emerging large absolutist monarchies, the defense of the liberty of small republican governments was short lived. It was the modern revolutions in America and France that would leave a definitive scar on the “system” of absolutist monarchies. The actions of both nations marked the beginning of the Democratic Age and brought about a historical reversal of balance in favor of the republican and the modern democratic model of government.

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