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If for more than 2 centuries the concept of property appeared to be understood, it is no longer possible to act as if this were the case. In common language as much as in the language of jurists and economists, the term property was associated with the notion of the absolute and exclusive right of a person over a material thing. This definition is no longer accepted by experts, a fact that led Thomas Grey to formulate the hypothesis of the disintegration of property.

Therefore, the notion of property has presumably suffered a rapid philosophical decline. Until recently, it was considered essential to the relevance of public and political institutions, a core component of the debate surrounding the legitimacy of capitalism—so central that the origins of the main ideologies and schools of thought that still largely structure our political world could be traced back to it. Today, however, property rights are not seen as central to issues such as the legitimacy of liberal democracies and the institutions of mature capitalism; instead, protection of individual rights and of the rule of law is seen as a primary concern in establishing such legitimacy.

It seems hardly questionable that the notion of property as the absolute right of a person over a material thing has lost both its technical relevance and its philosophical importance. But it is equally incontestable that the contemporary evolution of large legal systems tends toward proprietarization, a term that describes the expansion of the range of objects that can be owned, the spread of ownership mechanisms, and the strengthening of legal protection offered to owners. If the aforementioned notion of property has indeed disappeared, property itself remains central, although in new forms, to how institutions of mature capitalism function.

History of the Contemporary Notion of Property

The history of the contemporary notion of property can be divided into three stages: (1) rise, (2) triumph, and (3) fall. The emergence of the notion of property can be traced back to the Second Scholastic, which took place during the 17th century following and commenting on the Renaissance. Its final definition as the natural, absolute, and exclusive right of a person over a material thing was formulated by modern natural law theorists, especially by Thomas Hobbes and Samuel Pufendorf. A more legal, less philosophical genealogy could recount the slow rejection of the divided-ownership theory (which distinguishes between direct and eminent owners) and would put forward the ideas of French jurists such as Francois Hotman, Jean Donneau, or Charles Dumoulin. In any case, the idea of property as an absolute right nourished physiocratic writings and, at the end of the 18th century, became a truism of legal thinking, made famous by Robert-Joseph Pothier or William Blackstone's well-known phrase in Book 2 of the Commentaries on the Laws of England: “the right of property … that sole and despotic dominion which one man claims and exercises over the external things of the world, in total exclusion of the right of any other individual in the universe.”

An individual's subjective property rights are acknowledged by the Fifth Amendment of the U.S. Bill of Rights (“No person shall … be deprived of life, liberty, or property, without due process of law; nor shall private property be taken for public use, without just compensation”), by Article 17 of the Declaration of Human Rights of 1789 (“Since the right to property is inviolable and sacred, no one may be deprived thereof, unless public necessity, legally ascertained, obviously requires it, and just and prior indemnity has been paid”), and by Article 544 of the Napoleonic Code (“Property is the right to enjoy and dispose of things in the most absolute way, provided this usage is not prohibited by laws or regulations”). In 19th-century Europe, Article 544 became the symbol of a unitary and centralized conception of property. After 1804, the consensus about property, at least in continental law, was broad enough to raise this notion to the level of a legal dogma. On that basis, a general theory of property was progressively constructed, defining property as a subjective, unitary, complete, and perpetual right over material goods that gives the owner, directly and without any personal mediation, the power to exclude anyone else and to use those things both physically and legally. Moreover, this dogmatic consensus was coupled with a very large political consensus about the legitimacy of the institution of property.

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