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Many definitions of politics emphasize the conflictual aspect of human relations. But cooperation should be considered the essential element of politics even if it is not always achieved at the degree that would produce optimum results. Cooperation is action for the common benefit. Only human beings are able to cooperate and abide by collective rules for their common interests, including making exchanges in their mutual benefit, forming coalitions and stable organizations, making enforceable decisions on collective affairs, and living in large communities under shared norms. This entry describes some of the aspects of human existence in which cooperation can play a key role, examines ways in which game theory can illuminate the nature of cooperation, and discusses some of the factors that are important in developing and maintaining cooperation.

Crucial Areas for Cooperation

All fundamental problems in politics face the crucial question of how, under what circumstances, and to what extent human beings can be motivated to cooperate in their common interest. Cooperation is at the core of the issues of conviviality, democracy, peaceful coexistence between different communities, and the preservation of human life on Earth, as is briefly reviewed in the following paragraphs.

Community

In what certain classical authors called “the state of nature,” conflict is pervasive. If human interactions are unconstrained, anyone, with the advantage of surprise, can try to impose his or her will on others. But if all do, then people may find themselves living in a state of chaos in which, in Thomas Hobbes's famous words, life tends to be “solitary, poor, nasty, brutish, and short.” In such an environment, it is not reasonable to risk unilateral cooperation, while cooperation within groups is precarious. However, human beings can do better. People can agree on creating a government equipped with tools of coercion to enforce rules mandating cooperative actions that produce beneficial results for society as a whole. The government may apply sanctions against “defectors”—that is, violators of mutually beneficial rules of conduct—discourage free riding on public goods, and craft incentives for cooperation. People can rationally accept conditional consent. By an agreed “social contract,” the efficient outcome of civilization or “commonwealth,” in which each can live in peace and security, can be attained.

Democratization

In situations of institutional regime crisis in which authoritarian rulers cannot go on as they were accustomed to do, actors with opposite political regime preferences can generate violent conflict or a civil war in which both sides may fight to eliminate each other. Eventually, one of the sides can become a single, absolute winner. But choosing confrontation, with an uncertain outcome, also entails the risk of becoming an absolute loser, as well as the costs of significant destruction on both sides. In contrast, by anticipating the foreseeable consequences of their choices, either the rulers or the opposition leaders can offer conditional, retractable cooperation. Negotiations can lead to a provisional compromise, including the calling of a multiparty election that does not secure an absolute winner, which may open further developments in favor of either of the actors involved, as has happened in so many cases of democratization in different parts of the world since the last quarter of the 20th century.

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