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Concepts are central to the enterprise of political science. The concepts we use shape the world we see. Without solid conceptual foundations, the edifice of political science is insecure. If we fail to develop clear and precise concepts, our theoretical insights and empirical discoveries will fail to be clear and precise, too. This entry reviews major pitfalls for conceptual analysis as well as the fundamental challenges to concept formation and conceptual innovation in the study of politics.

In contemporary political science, concept formation is often regarded as a distraction, a mere prelude to serious research that is given scarce attention. Scholars sometimes ignore conceptual disputes, resolve them by fiat, or delegate their resolution to political philosophers. At the same time, a strong tradition of self-conscious and systematic concept analysis, resting on the pioneering work of Giovanni Sartori, David Collier, and others, does exist in the discipline. This entry offers an analytical synthesis that weaves together insights of conceptual debate in both philosophy and political science.

Conceptual Commitments Since its origins in ancient Greece, Western philosophy has been debating the nature and meaning of concepts. For centuries, thinkers tried to resolve one fundamental problem: the relation between the world and the mind, the objective and the subjective, things and ideas. They conceived the mind as a mirror and concepts as mental images of the outside world, as cognitive representations of objective realities that uphold the fragile correspondence between the two worlds. In the mid-20th century, the so-called linguistic turn in modern philosophy, brought about by authors like Ludwig Wittgenstein and John Austin, redefined the basic coordinates of concept analysis. It shifted the axis of conceptual debate from cognition to language and from language as a system of representative symbols (“Platonism”) to language as a medium of social action (“pragmatism”).

Language Acts

According to the classic conception of language, concepts are our basic units of thought. According to a pragmatic understanding of language, concepts are our basic units of (linguistic) action. In this perspective, concepts are not interior images that correspond to external realities but practical tools that allow us to do many things, many more than just putting vivid labels on inanimate objects. They allow us to threaten and promise, to bless and condemn, to give orders and to request favors, to express tenderness and anger, to know and believe, to contract marriage and christen ships, and so on. Designating objects “out there” in the external world (reference) is just one linguistic function among innumerable others.

As practitioners of social science, too, we do more than offer aseptic statements about the world. In our texts and speeches, we do more than describe and explain, more than refer to facts and associations between facts. We laud and criticize colleagues, highlight and downplay themes, support and refute arguments, persuade and dissuade readers, and so forth. However, while reference is not everything, it does play a leading role in the social sciences. All types of “speech acts” (John Searle) characteristically contain referential elements. They refer to something, be it in the physical world of objects, the social world of norms and interaction, or the subjective world of emotion and cognition. Arguably, articulating empirical and theoretical propositions constitutes the nucleus of our linguistic activities. It is what we are supposed to do with social science concepts: developing descriptive and explanatory inferences, making and breaking claims about the social word. In these linguistic performances—our primary speech acts in the social sciences—reference is key. We need our concepts to perform referential roles. We need them to grasp concrete realities in abstract terms. Classical philosophy was centrally concerned with one specific purpose of language: its referential role. We should not be surprised to see that conceptual discussions in contemporary social sciences, too, privilege traditional reference over other linguistic roles.

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