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Social Identity Theory
Social identity theory is a social psychological theory that explains how people's conception of who they are (their self-concept) is associated with their membership of social groups and categories, and with group and intergroup behaviors. The theory defines group membership in terms of people's identification, definition, and evaluation of themselves as members of a group (social identity), and specifies cognitive, social interactive and societal processes that interact to produce characteristic group phenomena.
Originating in Britain in the work of Henri Tajfel in the late 1960s and collaboration with John Turner in the 1970s, social identity theory has a number of different but compatible conceptual foci. The two most significant are Tajfel and Turner's social identity theory of intergroup relations and Turner and colleagues’ social identity theory of the group, the latter called self-categorization theory. Social identity theory has developed to become one of social psychology's most significant and extensively cited analyses of intergroup and group phenomenain such topics as, for example, prejudice, discrimination, stereotyping, cooperation and competition, conformity, norms, group decision-making, leadership, and deviance.
Within social psychology, social identity theory was predicted on a metatheory that differentiated the behavior of people as group members from individual and interpersonal behaviors and encouraged the development of theory specifically catered to the former.
How People Represent Themselves: Personal and Social Identity
People have a repertoire of different ways to conceive of themselvesthey have many different identities that can be classified as personal identities or social identities. Personal identities are definitions and evaluations of oneself in terms of idiosyncratic personal attributes (e.g., witty, shy), or personal relationships (e.g., X's friend, Y's spouse). Social identities are definitions and evaluations of oneself in terms of the attributes of specific groups one belongs to (e.g., American, Democrat, nurse). Personal identity is tied to the personal self and associated with interpersonal or idiosyncratic individual behaviors; social identity is tied to the collective self and associated with group and intergroup behaviors.
Recently, Marilynn Brewer has argued that in some cultures, particularly more collectivist cultures, social identity rests more on people's networks of relations with one another within a group than on self-definition in shared attributes and is thus associated with the relational self.
How People Represent Groups: Categories and Prototypes
Human groups are social categories that people mentally represent as prototypes complex fuzzy sets of interrelated attributes (behaviors, beliefs, attitudes, customs, dress, and so forth) that capture similarities within groups and differences between groups. Prototypes represent attributes that maximize the group's entitativity the extent to which a group appears to be a distinct and clearly defined entity. Prototypes also maximize meta-contrast the ratio of differences between the group and other groups to differences within the group. One way to think of a group prototype is what comes immediately to mind if, for example, one were to say to you, “French,” “Republican” or “terrorist.”
Overwhelmingly, we make binary categorizations where one of the categories is the group that we are in, the ingroup. Thus, prototypes capture similarities within the ingroup and accentuate differences between our group and a specific out-group. Ingroup prototypes can therefore change when one compares one's group with a different outgroup. For this reason, prototypes are context-dependent. Generally speaking, however, group prototypes are not completely context-determined usually a core component is modified or qualified to varying degree by context. If a particular contextual change is enduring, the prototype changes more profoundly and more enduringly.
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- Art
- Class
- Culture, Ethnicity, and Race
- Agency
- Biracial Identity
- Class
- Class Identity
- Code-Switching
- Complex Inequality
- Critical Race Theory
- Culture
- Culture, Ethnicity, and Race
- Diaspora
- Dimensions of Cultural Variability
- Diversity
- Ethnicity
- Group Identity
- Hegemony
- Race Performance
- Racial Contracts
- Racial Disloyalty
- Society and Social Identity
- Status
- White Racial Identity
- Whiteness Studies
- Xenophobia
- Developing Identities
- Age
- Being and Identity
- Consciousness
- Deindividuation
- Development of Identity
- Development of Self-Concept
- Evolutionary Psychology
- Extraordinary Bodies
- Generation X and Generation Y
- Habitus
- Hybridity
- Id, Ego, and Superego
- Individual
- Individual Autonomy
- Individuation
- Intersubjectivity
- Mind-Body Problem
- Nigrescence
- Person
- Personal Identity versus Self-Identity
- Philosophy of Organization and Identity
- Reflexive Self or Reflexivity
- Saturated Identity
- Self
- Self-Affirmation Theory
- Self-Assessment
- Self-Concept
- Self-Discrepancy Theory
- Self-Efficacy
- Self-Enhancement Theory
- Self-Esteem
- Self-Image
- Self-Monitoring
- Self-Perception Theory
- Self-Portraits
- Self-Presentation
- Self-Schema
- Self-Verification
- Socialization
- Theory of Mind
- Gender, Sex, and Sexuality
- Identities in Conflict
- Accommodation
- Acculturation
- Adaptation
- Bilingualism
- Biracial Identity
- Clan Identity
- Conflict
- Corporate Identity
- Cultural Contracts Theory
- Culture Shock
- Double Consciousness
- Identification
- Identity Change
- Identity Diffusion
- Identity Negotiation
- Identity Salience
- Identity Uncertainty
- Intercultural Personhood
- Mindfulness
- Mobilities
- Modernity and Postmodernity
- Passing
- Perceptual Filtering
- Philosophy of Mind
- Simulacra
- Language and Discourse
- Ascribed Identity
- Avowal
- Brachyology
- Colonialism
- Deconstruction
- Dialect
- Discourse
- English as a Second Language (ESL)
- Ethnicity
- Etic/Emic
- Figures of Speech
- Forms of Address
- Framing
- Hermeneutics
- Hyperreality and Simulation
- Idiomatic Expressions
- Intonation
- Invariant Be
- Labeling
- Language
- Language Development
- Language Loss
- Language Variety in Literature
- Narratives
- Phonological Elements of Identity
- Pidgin/Creole
- Profanity and Slang
- Public Sphere
- Rhetoric
- Sapir-Whorf Hypothesis
- Satire
- Semantics
- Semiotics
- Signification
- Structuration
- Style/Diction
- Symbolism
- Tag Question
- Trickster Figure
- Living Ethically
- Media and Popular Culture
- Articulation Theory
- Consciousness
- Consumption
- Critical Theory
- Cultural Capital
- Cultural Studies
- Embeddedness/Embedded Identity
- Framing
- Frankfurt School
- Globalization
- Material Culture
- Media Studies
- Mediation
- Propaganda
- Social Capital
- Society of the Spectacle
- Spectacle and the Self
- Stock Character
- Surveillance and the Panopticon
- Technology
- Values
- Visual Culture
- Visual Pleasure
- Nationality
- Citizenship
- Civic Identity
- Clan Identity
- Collective/Social Identity
- Collectivism/Individualism
- Culture
- Diaspora
- First Nations
- Historicity
- Identity and Democracy
- Immigration
- Memory
- Nationalism
- Patriotism
- Philosophical History of Identity
- Political Identity
- Sovereignty
- State Identity
- Terrorism
- Third World
- Transnationalism
- Transworld Identity
- War
- Worldview
- Protecting Identity
- Relating across Cultures
- Religion
- Representations of Identity
- Archetype
- Attribution
- Authenticity
- Basking in Reflected Glory
- Bricolage
- Commodity Self
- Critical Realism
- Cultural Representation
- Desire and the Looking-Glass Self
- Existentialist Identity Questions
- Extraordinary Bodies
- Hyperreality and Simulation
- Identification
- Identity Politics
- Intertextuality
- Looking-Glass Self
- Masking
- Material Culture
- Mimesis
- Minstrelsy
- Orientalism
- Other, The
- Philosophy of Organization and Identity
- Race Performance
- Self-Presentation
- Social Constructionist Approach to Personal Identity
- Social Constructivist Approach to Political Identity
- Stereotypes
- Subjectivity
- Theories of Identity
- Afrocentricity
- Articulation Theory
- Asiacentricity
- Black Atlantic
- Cognitive Dissonance Theory
- Communication Competence
- Communication Theory of Identity
- Contact Hypothesis
- Corporate Identity
- Critical Race Theory
- Critical Realism
- Critical Theory
- Cultivation Theory
- Cultural Contracts Theory
- Enryo-Sasshi Theory
- Ethnolinguistic Identity Theory
- Eurocentricity
- Global Village
- Identity Scripts
- Immediacy
- Interaction Order
- Mirror Stage of Identity Development
- Modernity and Postmodernity
- Optimal Distinctiveness Theory
- Organizational Identity
- Otherness, History of
- Persistence, Termination, and Memory
- Phenomenology
- Philosophy of Identity
- Political Economy
- Postliberalism
- Pragmatics
- Public Sphere
- Racial Contracts
- Regulatory Focus Theory
- Social Comparison Theory
- Social Economy
- Social Identity Theory
- Sociometer Hypothesis
- Symbolic Interactionism
- Terror Management Theory
- Theory of Mind
- Third Culture Building
- Uncertainty Avoidance
- World Systems Theory
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