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Persistence, Termination, and Memory

Concerning identity, the relationship between persistence, termination, and memory emerges from the common experience of continuity and change in the self and in the world. Persistence goes beyond basic consciousness of self-existence to self-reflexive knowledge of personal identity in and through time. We are conscious of present identity and of having been ourselves in the past with an expectation of continuing to be in the future. Memory and termination are past and future boundary conditions; both of which limit cases when considering persistence in personal identity.

Philosophical perspectives provide alternative explanations of persistence, termination, and memory. From an essentialist view, the continuity of identity reflects the essential core of the selfa fixed individual identity that exists beyond time. Essential identity does not change; people play roles and adapt to the external dynamics of time and change. From a strict constructionist view, identity is an artifact of social, cultural, and ideological forces. The self, a complex of constructed subject positions sustained and disrupted by social discourses, is a social identity. Participation in the ideological discourses of society and culture gives identity a semblance of persistencecontinuity and coherence of selfwhen actual conditions of life are dominated by discontinuity and incoherence. Constructionist views point to the memory as an unstable social production and to termination as an inevitable, ongoing feature of past, present, and future identity. From phenomenological perspectives, exploration begins with functional approaches to persistence in identity as a commonplace human experience. For example, people may come to an understanding of persistence by continually revising their personal theories of identity, by their identification with cultural narratives, or by recognizing the ongoing process of navigating personal identity in their lives. During everyday living, people consider questions of persistence and identity, partly because the boundary conditions of memory and termination are inescapable.

This entry introduces persistence, termination, and memory as a dynamic triad in identity, changing the focus of attention from one to the other to better explicate the necessary relationship between them. First, the entry describes the paradox of persistence within the context of memory and termination. Second, the boundary condition of death directs attention toward termination and transitions of temporal identity that challenge persistence and place the paradox in sharper relief. Third, the function and role of memory suggests an enigmatic ground of persistence. The entry concludes with an implication of the paradox of persistence, explaining persistence, termination, and memory together as a riddle of identity.

Persistence: The Paradox of Identity

I am the same person I have always been, yet my identity has definitely changed over time and I expect it to change in the future. In a simple form, this is the paradox of identity. In one sense, I do not feel like a different person; the person I am today bears an unmistakable resemblance to my earliest memories, to accounts from others of my past life, and to records of personal identity that are uniquely mine. This commonsense assumption of persistence corresponds with many philosophical standpoints that declare identity a fiction if entertained without some essential ground. Likewise, the science of genetics can identify me as a unique human being according to my DNA, a specification that suggests an essential biological persistence. Conversely, who I have been, who I am, and who I will become seems less certain, and seems a much more difficult problem than documenting genetic identity. For instance, the psychological necessity theory of persistence posits personal identity as dependent on conditions of psychological viabilitya condition of change. Other theories insist on the continuation of identity apart from conventional psychological and medical criteria of personality. Concerning personal identity, therefore, the dynamics of permanence and change constitute the paradox of persistence.

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