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Identity and Reason
The relationship between the notion of identity and that of reason is complex and not easy to summarize. The two most obvious intersections between the concepts of reason and identity run through the field of logic and the many popular theories of human nature in the Western philosophical tradition. This entry provides a brief account of both the role of the law of identity in logic and the identification of the human being with a rational creature.
First, however, it may be useful to understand what is usually meant by reason. Although it has become increasingly popular to conflate the terms reason and logic, there is a difference in meaning that should not be ignored. Logic is an area or a specific expression of reason that attempts to derive basic principles of reason. It is much harder to define reason, especially because there are so many historical descriptions that are almost completely opposed to one another. In the broadest possible sense, reason can be defined as a web of mental activities associated with giving the basis for beliefs and actions, judging, rigorous analysis, and knowledge and is classically associated with states of sanity and madness as well as language use.
Law of Identity
Within the Western intellectual tradition, logic is usually understood as the formal expression of reason or the science of argument. That is to say, logic is a rigorous method through which principles of reason are explored and further explicated through the evaluation of arguments. Although there are a number of logical principles or laws that are seen as integral to a logical argument—the law of non-contradiction is another especially important one—the most basic is usually understood to be the law of identity.
The law of identity states that any term in a logical argument must be identical to itself. This is normally expressed as A = A. It is the most basic principle of any form of logic because it holds that our terms must be stable or always identical with themselves. So, if I use the term cat at the beginning of an argument, I can rest assured that it will mean the same thing at the end of the argument because the law of identity holds. If the law of identity did not hold, I could not be sure the terms I had previously used would have the same meaning at a future date. Again, although there are many laws important to logical argument, it seems as if all of them depend upon the terms of an argument remaining stable throughout the course of the argument. Thus, the law of identity is an indispensible concept for any system of logic and therefore a basic principle of reason.
The law of identity is usually thought to have emerged in the course of ancient Greek philosophy, especially in the writing of Parmenides (5th century BCE), and, somewhat later on, in Book VII of Aristotle's (4th century BCE) Metaphysics. Although Aristotle takes the law of noncontradiction as the most basic logical principle, he still gives us the first description of the law of identity.
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- Avowal
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- Ethnicity
- Etic/Emic
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- Intonation
- Invariant Be
- Labeling
- Language
- Language Development
- Language Loss
- Language Variety in Literature
- Narratives
- Phonological Elements of Identity
- Pidgin/Creole
- Profanity and Slang
- Public Sphere
- Rhetoric
- Sapir-Whorf Hypothesis
- Satire
- Semantics
- Semiotics
- Signification
- Structuration
- Style/Diction
- Symbolism
- Tag Question
- Trickster Figure
- Living Ethically
- Media and Popular Culture
- Articulation Theory
- Consciousness
- Consumption
- Critical Theory
- Cultural Capital
- Cultural Studies
- Embeddedness/Embedded Identity
- Framing
- Frankfurt School
- Globalization
- Material Culture
- Media Studies
- Mediation
- Propaganda
- Social Capital
- Society of the Spectacle
- Spectacle and the Self
- Stock Character
- Surveillance and the Panopticon
- Technology
- Values
- Visual Culture
- Visual Pleasure
- Nationality
- Citizenship
- Civic Identity
- Clan Identity
- Collective/Social Identity
- Collectivism/Individualism
- Culture
- Diaspora
- First Nations
- Historicity
- Identity and Democracy
- Immigration
- Memory
- Nationalism
- Patriotism
- Philosophical History of Identity
- Political Identity
- Sovereignty
- State Identity
- Terrorism
- Third World
- Transnationalism
- Transworld Identity
- War
- Worldview
- Protecting Identity
- Relating across Cultures
- Religion
- Representations of Identity
- Archetype
- Attribution
- Authenticity
- Basking in Reflected Glory
- Bricolage
- Commodity Self
- Critical Realism
- Cultural Representation
- Desire and the Looking-Glass Self
- Existentialist Identity Questions
- Extraordinary Bodies
- Hyperreality and Simulation
- Identification
- Identity Politics
- Intertextuality
- Looking-Glass Self
- Masking
- Material Culture
- Mimesis
- Minstrelsy
- Orientalism
- Other, The
- Philosophy of Organization and Identity
- Race Performance
- Self-Presentation
- Social Constructionist Approach to Personal Identity
- Social Constructivist Approach to Political Identity
- Stereotypes
- Subjectivity
- Theories of Identity
- Afrocentricity
- Articulation Theory
- Asiacentricity
- Black Atlantic
- Cognitive Dissonance Theory
- Communication Competence
- Communication Theory of Identity
- Contact Hypothesis
- Corporate Identity
- Critical Race Theory
- Critical Realism
- Critical Theory
- Cultivation Theory
- Cultural Contracts Theory
- Enryo-Sasshi Theory
- Ethnolinguistic Identity Theory
- Eurocentricity
- Global Village
- Identity Scripts
- Immediacy
- Interaction Order
- Mirror Stage of Identity Development
- Modernity and Postmodernity
- Optimal Distinctiveness Theory
- Organizational Identity
- Otherness, History of
- Persistence, Termination, and Memory
- Phenomenology
- Philosophy of Identity
- Political Economy
- Postliberalism
- Pragmatics
- Public Sphere
- Racial Contracts
- Regulatory Focus Theory
- Social Comparison Theory
- Social Economy
- Social Identity Theory
- Sociometer Hypothesis
- Symbolic Interactionism
- Terror Management Theory
- Theory of Mind
- Third Culture Building
- Uncertainty Avoidance
- World Systems Theory
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