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The id, ego, and superego are three components of the mental apparatus advanced by Sigmund Freud. Mental life and behavior are thought to be determined by interactions among these three components and with the external environment. The id is the part of the mind concerned with immediate gratification of needs (e.g., eating, sex, comfort). The ego is the realistic part of the psyche (able to see practical limits). The superego is the moralizing part of the mind. Struggles for dominance between these three aspects of the human psyche lead to repression (the pushing of inappropriate thoughts and wishes out of consciousness), increased tension, and the shifting or relocation of energy to alternative targets within and outside the body. Thoughts and desires reside at varying degrees of awareness, ranging from conscious (full awareness) to preconscious (can be made aware with little effort) to unconscious (completely unknown to us). Repressed thoughts (those deemed inappropriate by the ego and superego) are believed to find expression across a continuum of behaviors from the normal everyday (e.g., forgetting, slips of the tongue) to the pathological (e.g., neurosis that include somatic pain and paralysis). The id, ego, and superego represent three parts of the self or identity: a hedonistic self, a public self, and a moral self. Freud used this tripartite model to explain gender identity, sexual orientation formation, personality types, and psychological disorders. Freud's model caused controversy because of its emphasis on sexual instinct. Despite the controversy, his work has demonstrated lasting value and has sparked numerous psychological theories.

This entry briefly describes the historical and scientific context that influenced Freud in his conceptualization of the human psyche; describes the evolution and characteristics of the id, ego, and superego; discusses the roles of id, ego, and superego in reference to psychosexual stages; describes how specific conflicts among these components contribute to normal and abnormal behaviors; and reviews how Freud's concepts (id, ego, and superego) contributed to various subfields of social science.

Historical Context and Influences

In step with the medical climate of the late 19th century, Freud, a medical doctor who studied physiology and neurology, worked to describe and classify hysteria. Hysteria was a condition predominantly found in females that often included somatic symptoms like paralysis, tics, numbness, and loss of speech. Whereas his mentor and colleague Jean-Martin Charocot used hypnosis as a tool to elucidate the symptoms of hysteria for classification purposes, Freud was more interested in using hypnosis as a treatment. Under hypnosis, through the power of suggestion, patients with hysteria could be temporarily relieved of their symptoms. Joseph Breuer, a colleague in private practice, told Freud that hysterical clients under hypnosis could (a) trace the origins of their hysterical symptoms to past events, and (b) find long-lasting relief of symptoms after emotionally retelling or reliving the event. Breuer discovered that although physical relief was evident after the hypnotic state, patients could not recall the traumatic events they had reported earlier. In 1895, Breuer and Freud wrote Studies on Hysteria, summarizing a case study of Anna O., a patient diagnosed with hysteria who was successfully treated. They explained the benefit of the cathartic method, or the cure related to reliving the initial experience that caused the symptom. From describing Anna O., Freud started to develop a theory by which actual events and memories were translated into physical symptoms without the individual being aware of the process. In other words, Freud developed a theory about how various parts of the mind, conscious and unconscious, interacted to produce human behavior.

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