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Existentialist Identity Questions
Existentialism is a broad label that most commonly is applied to philosophers, writers, artists, and thinkers revolting against traditional ways of philosophical thinking. Instead of providing a set of tenets about existence qua existence detached from reality, the existentialists’ center of focus is questions about existence qua human existence embedded in the lived world. The main concern is the engaged human being and his or her struggle to make the choices that give life meaning. Self-identity is especially important to existentialists because of this emphasis on individual choice and freedom. Identities are not given in any essence, but instead are created by individuals.
This entry proceeds by (a) giving an overview of the movement of existentialism, (b) describing the questions that existentialism brings to identity with its attention to freedom and choice, (c) investigating the important existentialist questions of the body and the facticity of our existence considering the condition of birth, (d) defining bad faith and authenticity from an existentialist perspective, and finally (e) interrogating common criticisms about existentialism.
Overview
It is difficult to find a consensus or a unitary stream of thought among thinkers of this philosophical view, and several of these thinkers have explicitly rejected the attribution of this label to their thinking. Because the term existentialism gained the most notoriety in the 20th century through the works of Jean-Paul Sartre, some have suggested that this term should be exclusively applied to his work, the work of his associates, or both. Others have connected existentialism to the defunct cultural movement dealing with freedom, anxiety, absurdity, alienation, responsibility, and human existence inside Europe in the wake of World War II.
Origins
There are two sets of philosophical influences that shape the current manifestation of existentialism. The first is the philosophical school known as phenomenology, founded by the philosopher Edmund Husserl. Phenomenologists are concerned with human experience and consciousness. The works of Husserl that focused on the lifeworld were especially important to 20th-century existentialists. The second influence for the current understanding of existentialism is the revolutionary philosophers whose works have caused them to be identified as early existentialists. These thinkers include the 17th-century French philosopher Blaise Pascal, the 19th-century Danish philosopher Søren Kierkegaard, the 19th-century Russian writer and philosopher Fyodor Dostoevsky, and the 19th-century German philosopher Friedrich Nietzsche.
Thinkers
The 20th-century philosophers most connected with existentialism are the German philosophers Martin Heidegger (although he was one of the most fervent to resist the application of the label existentialism to his work) and Karl Jaspers. In France, along with Sartre, the philosophers Simone de Beauvoir, Maurice Merleau-Ponty, Albert Camus, Gabriel Marcel, Jean Wahl, and Paul Ricőur are all commonly identified as existentialists. The Spanish philosophers José Ortega y Gasset and Miguel de Unamuno are also commonly labeled as existentialists. In Russia, Nikolai Berdyaev and Lev Shestov are the philosophers most commonly connected with existentialism. John Wild is often credited for bringing Continental philosophy to the U.S. academy, thus creating a space for American existentialist thinkers Maurice Natanson, Calvin Schrag, Walter Kaufmann, Robert Solomon, William McBride, William Earle, James Eadie, George Schrader, Don Ihde, Richard Zaner, and Lewis Gordon.
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