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Ethnicity and identity are closely aligned in popular and academic discussions. In fact, many often use the term ethnicity as a way to identify how individuals are grouped or group themselves according to some shared national or regional heritage, religion, class, language, or culture. In other words, ethnicity generally refers to a community or group of people who share some form of “kinship” with each other that identifies them as different from (to varying degrees) other communities within a particular region, city, or nation. It remains a way to differentiate one group from another for political, cultural, social, class, or racial reasons.

Sometimes ethnicity is confused, and actually used synonymously, with race. That is, in everyday discussions of identity, one's ethnicity can be thought to refer to his or her race. For example, within the United States, the common assumption remains that to identify as Black (race) automatically means that one is to be identified as being African American (ethnicity); however, Caribbean Americans of African descent might identify themselves as being Black but not African American because of a difference in national origins (Jamaican, Guyanese, Trinidadian, Barbadian), history, or cultural heritage (music, food, dance, etc.). Or someone might be referred to as White but identifies himself or herself as Italian American, Polish American, or Russian American.

How the borders of an ethnic group are determined—who belongs to, or who should be classified as belonging to, a particular group—has been the subject of much debate, especially when it underlies such issues as migration, immigration, diversity, and multiculturalism, racial and postracial identity, and citizenship. These debates often arise (and have arisen) in different ways in the media, as well as in academic and government institutions.

Etymology

As the previous examples intimate, ethnicity usually refers to the members of a minority group that has relocated to a new place across a national border, where there is a dominant native group. For example, the adjective is often used to precede minority, as in ethnic minority. In this manner, the term ethnic identifies persons whose claims to a new country are not as solid as those of the dominant group, whose ancestors were born in that country. This tension between who belongs and who does not, or who has more of a claim to (the benefits of) a particular space, has been a part of the historical use of the term ethnic, the root of which is the Greek word ethnos. As Thomas H. Erikson points out, ethnos is derived from ethnikos, which was employed to mark someone as a heathen or pagan. The Oxford English Dictionary notes that ethnicity was used to name heathendom and to describe heathen superstition. According to Erikson, for some 500 years, from the 14th to the 19th century, this primarily negative connotation continued with its use in English. He notes that the term ethnicity began to be used to connote racial characteristics in the 19th century.

David Reisman, an American sociologist, has been credited for the first contemporary use of the term ethnicity. In a 1953 issue of the American Scholar, Reisman describes an interclass relationship in which the minority group feels threatened by the better-educated middle- and upper-class people of a given region. Erikson traces the uses of the term ethnic to World War II, after which it was employed to politely refer to people of Jewish, Irish, Italian, and other origins or backgrounds who were regarded as inferior to persons descended from a British bloodline or to those who belonged to the American nation.

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