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Dimensions of Cultural Variability

A concept that emerged from the work of Geert Hofstede, dimensions of cultural variability refers to the dominant values, principles, beliefs, attitudes, and ethics that are shared by an identifiable group of people that constitute a culture. These dimensions provide the overall framework wherein humans learn to organize their thoughts, emotions, and behaviors in relation to their environment. Over the past few decades, scholars of intercultural communication have isolated several dimensions of cultural variability that can be used to differentiate cultures. These include (a) individualism-collectivism, (b) high-low context, (c) power distance, (d) uncertainty avoidance, and (e) monochronicpolychronic time orientation.

These dimensions of cultural variability are not absolute; rather, they are relative. No culture is purely and absolutely individualistic or collectivistic (or small or larger power distance, etc.). Instead, a culture may be more individualistic or more collectivistic than some other culture. Furthermore, these dimensions of cultural variability are not opposites; that is, cultures where a large power distance is practiced should not be thought of as the opposite of a culture where small power distance is practiced. In some cases, these dimensions may coexist in cultures. To be sure, many cultures are in a state of great transition. Thus, a culture that was once considered collectivistic may now be considered individualistic. Finally, when a culture is labeled as individualistic, or large power distance, or other, that does not mean that every person in that culture is an individualist. The United States, for example, is considered an individualistic culture, yet groups within the United States are collectivistic. Cultures are not static; on the contrary, they are dynamic, continuously developing and evolving.

Individualism-Collectivism

Perhaps the single most studied dimension of cultural variability that is used to compare and contrast cultures is individualism-collectivism. Harry Charalambos Triandis maintains that the most relevant feature of individualism is valuing personal independence; this involves putting an emphasis on personal responsibility and freedom of choice, personal autonomy, and achieving self-fulfillment. Individualists strive to maintain distinctive personal attitudes and opinions and prefer self-directed behavior and independence of groups. Individualists tend to see themselves as unique from others. In individualistic cultures, emphasis is placed on individuals’ goals over group goals. In individualistic cultures, social behavior is guided by personal goals, perhaps at the expense of other types of goals. Individualistic cultures stress values that benefit the individual. The self is promoted because each person is viewed as uniquely endowed and possessing distinctive talent and potential. Individuals are encouraged to pursue and develop their abilities and aptitudes. In many individualistic cultures, people are taught to be creative, self-reliant, and assertive. Behaviors associated with individualists include satisfaction with self, satisfaction with freedom, ease of interacting with strangers, direct communication style, lower relational commitment, and a preference to work alone.

The central ingredient of collectivism is the assumption that groups bind and mutually obligate individuals. Triandis argues that collectivism is linked to a sense of duty to group, interdependence with others, harmony, and working with the group. In collectivistic societies, group goals have precedence over individual goals. Collectivistic cultures stress values that serve the ingroup by subordinating personal goals for the sake of preserving the ingroup. Collectivistic societies are characterized by extended primary groups such as the family, neighborhood, or occupational group in which members have diffuse mutual obligations and expectations based on their status or rank. Collectivistic people see themselves as interdependent with others: Responsibility is shared and accountability is collective. A collectivist's values and beliefs are consistent with, and reflect those of, the ingroup. Moreover, a collectivist's association with his or her ingroup may last a lifetime. In many collectivistic cultures, the primary value is harmony with others. Because group harmony is so highly valued, obedience to and compliance with ingroup pressures is routine. One's behavior is role based, and deviations from the prescribed role are discouraged and often negatively sanctioned. In this sense, a person's behavior is guided more by shame than by personal guilt. A collectivist who stands out from the group disrupts the harmony and may be punished. Most collectivistic cultures value social reciprocity, obligation, dependence, and obedience. The primary value stressed by many collectivistic cultures is harmony. Behaviors associated with collectivists include a high need for affiliation, sensitivity to rejection, sensitivity to being embarrassed, ingroup relationship preferences, and an indirect communication style.

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